Balkans seeking nearly $700 million to solve problem of refugees from 1990s wars
FROM THE WASHINGTON POST
http://www.washingtonpost.com/world/europe/balkans-seeking-some-700-million-to-solve-problem-of-refugees-from-1990s-wars/2011/11/07/gIQAvD69uM_story.html
By Associated Press,
BELGRADE, Serbia — Balkan countries are seeking over €500 million ($688 million) to resolve the problems of tens of thousands of refugees still remaining from the wars of the 1990s, officials said on Monday.
Officials from Serbia, Bosnia, Croatia and Montenegro announced plans for a donors’ conference to be held next year and raise the money needed to implement a five-year plan designed to close down all migrant centers and provide housing for some 74,000 people.
“We are fully aware that in the current global economic crisis this is going to be an overwhelming task indeed,” Serbia’s Foreign Minister Vuk Jeremic said.
Jeremic warned, however, that the effort would fail without these funds.
Hundreds of thousands of people were displaced during a series of ethnic conflicts that erupted after the breakup of the former Yugoslavia, and attempts to help them return to their homes or secure them a new life remains one of the most sensitive postwar issues.
Many of the refugees still live in so-called collective centers, which are most often former workers barracks or motels, housing dozens of families in overcrowded rooms. Hardly any of them have jobs or regular income and almost all of them depend on aid.
The U.N., EU and U.S. officials who were present at Monday’s gathering in the Serbian capital, all pledged support for the joint refugee plan.
The U.N. High Commissioner for Refugees, Antonio Guterres, urged the international community to “come forward,” while the U.S. Assistant Secretary of State David Robinson also said “it is time to bring the reality of the displacement in the western Balkans to an end.”
He added that “you are not alone. The U.S. will support you and not only with words.”
EU Enlargement Commissioner Stefan Fule predicted that the 27 EU nations could provide half of the money at the donors’ conference.
Fule said the refugee initiative sets an example of regional cooperation and presents an “important signal” for the EU member states that decide on whether to allow the troubled Balkan countries to move closer toward joining the bloc.
The former Yugoslav nations have sought to move closer to the EU following the wars. Croatia is the next in line to join in 2013, while the other countries are legging behind.
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This article was forwarded by Bernard Sullivan who has worked tirelessly for the Romani refugees of Kosovo.
He wants to ensure that the Romani refugees of these wars are not overlooked in this initiative. There have been so many empty promises.
Morgan
We are an organization dedicated to raising awareness about the history, culture and true lives of Romani people worldwide. We confront racism and oppression wherever we encounter it. We try to make connections with all the "isms" that make up western culture.
Tuesday, November 8, 2011
Friday, November 4, 2011
ALINA SERBAN
“This Is Who I Am Now”: Alina Serban on Roma Art and Identity
October 28, 2011 | by Rachel Hart
FROM OPEN SOCIETY
PHOTO golden-zephyr.tumblr.com
Alina Serban is a young actress and playwright living in Romania. She recently shared her thoughts on art, identity, and attending the first Barvalipe Roma Pride Camp, which took place in Budapest, Hungary, last August.
Tell me about your one-woman play I, Undersigned Alina Serban, Declare. What was your inspiration for it?
The play is autobiographical. It is based on my personal story and explores my identity as a Roma woman. The play features monologues written by me and parts from my personal journals. I always knew myself as a person who makes light of hard moments, so I tried to give a positive tone to my ups and downs in life and show how they made me who I am.
I wanted the play to express my viewpoint on what is happening in society, to be truthful to myself and to allow myself to be vulnerable in front of people, saying "This is who I was, look where I'm from, and who I am now." I worked on this play with director David Schwartz, dramaturg Alice Monica Marinescu, composer and performer Catalin Rulea, and scenographer Adrian Cristea.
Your play focuses on your identity as a Roma woman. As an artist, why do you think identity is an important issue to explore?
My play focuses on many layers, but the most important layer is "how I must be so I'll fit in"—first as an underprivileged girl, and then also trying to fit in as a Roma girl. I think it is very important for an artist to have the ability to create a connection with your audience, and in order to do that one must create, speak, and explore topics that you really believe in. This is what I tried with my play. I hope to be able to explore these issues further and continue to be able to create things that are representative of me.
During Barvalipe, participants visited Auschwitz. You expressed a desire to someday take your own children there. What did the trip to Auschwitz mean to you, and do you think the experience of Roma during the Holocaust is an important part of your own identity?
I will try my best to take my children to Auschwitz, to teach them Romanes, and to tell them about our history. For me personally going to Auschwitz was a difficult step that I had to do in order to be more truthful to myself. I needed to understand more about the suffering and the history of my people. Of course, even though I had the chance to see Auschwitz with my own eyes I still can't believe that the atrocities committed there really happened.
What is so infuriating is just how little we know—even today—about the Roma suffering there. I left Auschwitz with a very bitter taste in my mouth. I had nightmares afterwards. And it was only when I arrived back home in Romania that I was able to really speak about my experience. Now I believe I can defend my people and express our sorrow with more depth then before.
Barvalipe focused on cultivating Roma pride. Do you think the experience will influence your art and how?
I came to the Barvalipe camp looking for the feeling of belonging. I left there with my head held higher. Meeting so many Roma models gave me the confidence to continue what I started and use art to express who I am.
Posted in: Europe, Media & Arts, Rights & Justice
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Please visit
http://blog.soros.org/2011/10/this-is-who-i-am-now-alina-serban-on-roma-art-and-identity/
to see a video of the interview with Alina Serban.
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Please visit
http://blog.soros.org/2011/10/this-is-who-i-am-now-alina-serban-on-roma-art-and-identity/
to see a video of the interview with Alina Serban.
RICKY WYATT
Ricky Wyatt, 57, Dies; Plaintiff in Landmark Mental Care Suit
BY DOUGLAS MARTIN
FROM THE NEW YORK TIMES
http://www.nytimes.com/2011/11/04/health/ricky-wyatt-57-dies-plantiff-in-landmark-mental-care-suit.html
PHOTO : RICKY WYATT AT HIS MOTHER’S HOME IN COTTONDALE, ALA. 2003
Porfirio Solorzano/Tuscaloosa News.Ricky Wyatt was a rambunctious Alabama teenager who had broken windows, overturned a school desk or two, and been in and out of group homes. His probation officer decided he needed to be committed to a mental institution. His aunt, his legal guardian, agreed.
Mr. Wyatt, who died on Tuesday at 57, became the lead plaintiff in a landmark class-action federal lawsuit protesting conditions in the hospital. The suit led to a judgment in 1971 that gave the federal government control of Alabama’s mental institutions and set national guidelines for mental care that came to be called the Wyatt Standards.
“The enormity of what this case accomplished cannot be overstated,” Judge Myron Thompson of Federal District Court in Montgomery, Ala., said when he returned Alabama’s mental health system to state control in 2003. “The principles of humane treatment of people with mental illness and mental retardation embodied in this litigation have become part of the fabric of law in this country and, indeed, international law.”
James Tucker, the legal director of the Alabama Disabilities Advocacy Program, said Mr. Wyatt had died in a Tuscaloosa hospital. He did not know the cause, he said.
Ricky J. Wyatt was born in Tuscaloosa in 1954 and reared by his great-grandmother because his mother, Sylvia Hunter, “got in trouble,” he said in 2009 in an interview with Listen, an Alabama Department of Mental Health newsletter. Sylvia Hunter was in prison for forgery when the landmark suit was filed on his behalf, she told The Decatur Daily, an Alabama newspaper.
Ricky described himself as a “hell-raiser” who had been sent to reform school. While he was living at a children’s home, he said, his probation officer decided he needed to be committed to Bryce and his aunt, Mildred Rawlins, beset with problems of her own, agreed.
Paul Davis, a journalist who covered the case, wrote in Law and Psychology Review in January this year that Alabama law had made it easy to put people in mental institutions at the time. “If Aunt Bessie regularly burned the biscuits, or if Grandma Smith said the same things over and over again, a relative could simply go to a doctor and tell him their kin needed to go to the mental hospital,” he said. In a sense, Ricky was coming home when he was committed to Bryce. He counted 56 relatives who had worked there, starting with his great-great-grandfather. Mildred Rawlins worked there. Ricky played there as a child.
Being a patient was different. Ricky, 15 at the time of the trial, testified that he had been made to sleep on wet floors and locked in a cell-like room. He told of supervisors making people fight so they could bet on the winners. He was awakened by being poked with a broom. Hot water was thrown on him, he said. He was placed in a rehabilitation program for drugs and alcohol, though he had used neither.
“The worst thing was that I knew there was nothing wrong with me,” he told Listen.
The lawsuit began after the hospital laid off workers, leaving only one nurse for every 250 patients. Workers, including his aunt, decided to file a class-action suit and asked Ricky to be its human face.
Judge Frank M. Johnson Jr., who had earlier ordered that Alabama’s schools and prisons be placed under federal control on civil rights grounds, heard the case. He threw out the issue of the layoffs, saying the state had the right to hire and fire. But he let the claim of patient mistreatment go forward.
Judge Johnson’s ruling required humane treatment of patients, sufficient staffing, individualized treatment plans and as little reduction in patient freedom as practicable. It set 35 specific standards in areas like diet and nutrition.
Mr. Wyatt’s survivors include his mother; his sister, Kathy King; and his brother, Ronnie.
After the case, Mr. Wyatt found jobs in Florida and other states. He fell from a ladder while working as a painter and afterward used a walker or a wheelchair. He lived his last years in a trailer next door to his mother’s house in Cottondale, Ala.
When federal control of Alabama’s mental health programs ended on Dec. 5, 2003, there were 1,500 patients in state institutions, compared with more than 10,000 when it began. The next day, Mr. Wyatt visited Bryce. “It changed so much I couldn’t believe it,” he said.
Wednesday, November 2, 2011
INTERNSHIP
NEW AVENUES FOR SOCIAL CHANGE
Innovation and New Approaches for the Empowerment of Minority Voices
Internship at the Romedia Foundation - Budapest
Call for Applications
with the financial support of the Open Society Roma Initiatives
APPLICATION DEADLINE: November 30, 2011
With the support of the Open Society Roma Initiatives, the Romedia Foundation is announcing a 2011 call for applications for a six-month internship for young Roma civil society professionals.
The Romedia Foundation is a Roma non-governmental organization based in Budapest, Hungary, working to contribute to a positive perception of Romani ethnic identity, combating anti-Romani prejudice and to provide alternative information to policy makers on Roma through the production of films and videos, international multi-media campaigns and public events.
The Romedia Foundation was founded in 1992 and has since sought to make use of television broadcasting, publishing and the opportunities offered by multi-media digital technology to disseminate an insider’s viewpoint on Roma issues, promote the self-representation and empowerment of Romani activists and challenge centuries-old prejudices about Roma.
The Romedia Foundation’s award-winning Mundi Romani – The World through
Roma Eyes
news documentary series has been running on Duna Television, Hungary, since 2007.
The “I’m a Roma Woman” campaign has been running since 2009 and is to be further developed throughout 2011-2013.
The Internship has the following main objectives:
- To give Roma interns an idea of the audiovisual tools at our disposal to bring the voice of Roma around the world to large audiences, thus challenging stereotypes and working on the development of a common, positive and constructive Roma identity
- To provide interns with working experience in professional film production in the Romedia Foundation studio and, when possible, on location at film shoots – to provide them with the opportunity to take part in the work of a professional film/television team, learn scripting, camera work, editing and producing on a basic level
- To provide interns with an insight into the situation of Roma around Europe and the world
- To enable interns to enrich and put into practice the knowledge they have acquired during their studies or professional careers
Internship Description
- Preparing reports and replying to queries, filing, linguistic revision of texts
- Internet research on Roma issues
- Communication with civil society and media partners
- Support in implementation of the Romedia Foundation’s communications strategy (Web 2.0, press release drafting)
- Film scripting
- Translation (English – Romanes to/from; intern’s native language – English to/from)
- Project drafting
- Web content development
Open Society Foundations requirements
- Roma-related audiovisual content production
During the internship, the intern will be expected to be involved in the production of media content designed to provide an insider's perspective on an issue related to Roma.
The intern, putting the know-how gained during the internship into practice, will organize the filming (pre-production) and/or do interviews and/or handle the camera and/or participate in the post-production process (translation, scripting, editing, subtitling, graphic design, sound mastering, etc.), according to his/her capacities and interests. The task will be implemented with the assistance and expertise of the Romedia Foundation.
Specifically, the intern would produce an advocacy-based short video with the help of a professional crew. The task aims to provide young Romani interns with the practical tools to express the voice of their communities through audiovisual content production and the professional use of media advocacy.
- Community Service Project
Upon completion of the internship and using the material produced during the internship, the returning intern is expected to implement a community service project in his or her own community. For this purpose, the intern will be put the experience and skills obtained during the internship into practice at a local level and share the know-how acquired during the internship in his or her community (organization of screenings, media analysis and interview methodology, etc.) The Romedia Foundation will provide guidance and mentoring (from Budapest) to the intern during the implementation of the project.
Additional Tasks (depending on applicant’s profile)
- Organization of filming in any location: getting and keeping in touch with local contacts, travel and accommodation arrangements, filming permits, etc.
- Subtitling in Final Cut Pro
- Assistance in basic accounting tasks (budget drafting, financial reporting to donors)
- Administrative tasks
- IT technical support
Note: The Romedia Foundation will ensure participation of the intern at conferences/workshops/meetings when appropriate.
Profile of interns:
- Nationals of any state who are of Roma origin.
- Working knowledge of English; knowledge of Romanes is an asset.
- Good knowledge of international and regional challenges related to Roma.
- Experience in civil society work and/or human rights lobbying is an asset.
- Experience in journalism/media work is an asset.
- The candidates must have completed a course of university education and obtained a full degree or its equivalent by the closing date for applications.
- Computer literacy (Word, Excel); knowledge of working with image-editing programs (Adobe Photoshop, Final Cut) is an asset.
Time frame:
Six-month internship in Budapest, Hungary.
Starting date: January 15, 2012
Ending date: July 15, 2012
Note: Candidates should only apply if they seriously intend to take up the offer of an internship at the Romedia Foundation. Notification of withdrawal from the program after selection is unacceptable as it precludes others from this opportunity and is a source of inconvenience to both the Open Society Roma Initiatives and the Romedia Foundation.
Working conditions:
- Relevant infrastructure (office space, computer, etc.) will be provided by the Romedia Foundation.
- The Romedia Foundation office has a central location in the Buda side of the city.
Practical information:
- Trainees must hold upon their arrival the proper permit/visa in relation to their country of origin as required by the Hungarian authorities for a 6-month stay.
- Accommodation expenses are included in the Open Society Roma Initiatives grant.
The interns must arrange accommodation themselves. However, the Romedia Foundation might assist the interns in finding suitable accommodation. The Romedia Foundation will provide them with basic information and guidance at the beginning of the internship.
The internship grant:
Financial assistance for the internship is provided by the Open Society Roma Initiatives to the Romedia Foundation. The 6-months internship grant covers:
- Travel expenses to and from Budapest will be arranged by the Open Society Roma Initiatives (using the cheapest available means of transportation). Actual travel expenses will be covered by the Open Society Roma Initiatives up to a maximum of 600 Euro.
- Accommodation, subsistence, health and accident insurance: 641 Euro + VAT/month.
The monthly payment will be made directly by the Romedia Foundation to the intern via bank wire (the Romedia Foundation will assist the intern in opening a bank account in Hungary).
Application:
Please submit your application (CV and motivation letter) by e-mail by November 30, 2011.
E-mail: katalin.barsony@mundiromani.com
Monday, October 31, 2011
CZECH REPUBLIC
FROM ROMEA.CZ
http://www.romea.cz/english/index.php?id=detail&detail=2007_2927#.Tq88Fp1mcok.email
PHOTO: Protesters throwing rocks in Varnsdorf (PHOTO: Lukáš Houdek)
The Czech Press Agency reports that the STEM polling agency conducted research during the month of October which shows that half of the population believes the main reason for the recent demonstrations in North Bohemia is concern over rising crime. One-fourth of respondents said the demonstrations were mainly against the state's backward approach to the issue.
Approximately two-fifths of those polled said they fear Romani people, while another two-fifths said they do not. More than half of the respondents are not sympathetic to movements promoting violence against Romani people.
Since August, many demonstrations over coexistence with the Romani minority have taken place in towns throughout the Å luknov foothills. Crime has risen in the area, local people no longer feel safe, and they are linking the situation to the arrival of new Romani residents in the region. The active protests by long-term residents were provoked by a brawl during which approximately 20 Romani people clashed with ethnic Czechs leaving a discotheque in the North Bohemian town of Rumburk. Ever since then, the citizens of Varnsdorf in particular have been demonstrating regularly. Police report that ultra-right extremist movements are exploiting this dissatisfaction for publicity.
The STEM poll found that according to 45 % of respondents, the demonstrators are expressing their concern over rising crime in particular, while 26 % said the aim was to draw attention to the state's backward approach to the issue of "inadaptable" residents. A total of 23 % believe the protesters primarily want to criticize welfare abuse, while 6 % believe the aim of the demonstrations is to terrorize Romani people.
The opinion that people want to draw attention to the state's backward approach to these issues was more often shared by left-oriented voters. People espousing clearly right-wing views more often claimed that the protests in North Bohemia were held mainly out of fear over rising crime.
The poll also looked for a relationship between the understanding of the motivations for the protests and general opinions about the Romani minority. When asked whether they fear Romani people, 44 % answered that they do, while 44 % answered they do not.
A total of 53 % of respondents said they have no sympathy for movements or people who use force against the Romani minority, but 23 % expressed encouragement for such movements or people. Approximately one-fourth of respondents chose the answer "I don't know" when responding to that question.
The poll was conducted between 7 and 15 October. The total number of respondents was 1 277 people.
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I'm happy to say that we are finally back online. I almost said settled and back online, but trust me, we are far from settled, or even unpacked. But the computer and internet is connected. Thanks for your patience and support.
Morgan
http://www.romea.cz/english/index.php?id=detail&detail=2007_2927#.Tq88Fp1mcok.email
PHOTO: Protesters throwing rocks in Varnsdorf (PHOTO: Lukáš Houdek)
The Czech Press Agency reports that the STEM polling agency conducted research during the month of October which shows that half of the population believes the main reason for the recent demonstrations in North Bohemia is concern over rising crime. One-fourth of respondents said the demonstrations were mainly against the state's backward approach to the issue.
Approximately two-fifths of those polled said they fear Romani people, while another two-fifths said they do not. More than half of the respondents are not sympathetic to movements promoting violence against Romani people.
Since August, many demonstrations over coexistence with the Romani minority have taken place in towns throughout the Å luknov foothills. Crime has risen in the area, local people no longer feel safe, and they are linking the situation to the arrival of new Romani residents in the region. The active protests by long-term residents were provoked by a brawl during which approximately 20 Romani people clashed with ethnic Czechs leaving a discotheque in the North Bohemian town of Rumburk. Ever since then, the citizens of Varnsdorf in particular have been demonstrating regularly. Police report that ultra-right extremist movements are exploiting this dissatisfaction for publicity.
The STEM poll found that according to 45 % of respondents, the demonstrators are expressing their concern over rising crime in particular, while 26 % said the aim was to draw attention to the state's backward approach to the issue of "inadaptable" residents. A total of 23 % believe the protesters primarily want to criticize welfare abuse, while 6 % believe the aim of the demonstrations is to terrorize Romani people.
The opinion that people want to draw attention to the state's backward approach to these issues was more often shared by left-oriented voters. People espousing clearly right-wing views more often claimed that the protests in North Bohemia were held mainly out of fear over rising crime.
The poll also looked for a relationship between the understanding of the motivations for the protests and general opinions about the Romani minority. When asked whether they fear Romani people, 44 % answered that they do, while 44 % answered they do not.
A total of 53 % of respondents said they have no sympathy for movements or people who use force against the Romani minority, but 23 % expressed encouragement for such movements or people. Approximately one-fourth of respondents chose the answer "I don't know" when responding to that question.
The poll was conducted between 7 and 15 October. The total number of respondents was 1 277 people.
ryz, Czech Press Agency, translated by Gwendolyn Albert
ROMEA
ROMEA
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I'm happy to say that we are finally back online. I almost said settled and back online, but trust me, we are far from settled, or even unpacked. But the computer and internet is connected. Thanks for your patience and support.
Morgan
Monday, October 24, 2011
ROMA NATIONAL CENTER
P R E S S R E L E A S E
The Holocaust of Roma in Moldova continue to remain unaddressed issue
On 20-21 October 2011 in Chisinau, at the Free University (ULIM) was held a two-day conference “Unknown Holocaust of Roma” – as a challenge of nowadays situation of Roma people. The conference have been followed with an exhibition of photos with Roma survivors made by Luminita Cioaba (from Romania).
The Conference have been attend by Swedish EU Affairs Minister, Birgitta Ohlsson, the Council of Europe Human Rights Commissioner Thomas Hammarberg, academics from various parts of Europe, representatives from different embassies and international organizations present in Moldova, Minister of Justice, vice-Ministers of Education and of Labour, Social Protection and Family, representatives of the Romani NGOs from Sweden and Moldova, etc.
On the first day the Roma National Center has presented a film named“Persecution” produced in collaboration with the E Romani Glinda (Sweden) as a documentary film on Roma survivors from Republic of Moldova and facts of roma deportation by Nazis to Transdnestrian region. The second day have been dedicated to contemporary forms of discrimination as well as their poverty, illiteracy, jobless, their migration to European states and portrayal of the negative prejudices by media in enforcing the anti-Roma sentiment in the whole society.
“The improvement of Roma cannot be done without considering ways to tackle their inclusion and combating discrimination” - said Mr. Nicolae RADITA, chair of Roma National Center at the conference.
“Roma are excluded at all levels of decision making process, there is a widespread violence against them and treated in mockery way when it comes to address their issues”.
As a conclusion participants have stressed that there is a need of public policies developed by the Moldovan Government where Roma should be considered equal partner in implementing it, education made available at all levels and to adopt antidiscrimination legal framework in order to secure rights for everyone.
The events were organized by Roma National Center in cooperation with Porojan Association and E Romani Glinda from Sweden supported financially by Swedish Institute, Sweden Embassy in Chisinau, UNDP, UN Women Moldova.
For more information, please contact Natalia Duminica, project assistant, Roma National Center
tel. +373 22 227099
email: natalia_duminica@yahoo.com
tel. +373 22 227099
email: natalia_duminica@yahoo.com
Link:
Friday, October 21, 2011
MOVING
The physical move of Lolo Diklo: Romani Against Racism is happening tomorrow, though it will take a bit longer to unpack and set ourselves back up.
There may be a disruption in postings, and I apologize for that. We do not expect to be off line for more than a few days.
Thanks for your patience and support.
Morgan
There may be a disruption in postings, and I apologize for that. We do not expect to be off line for more than a few days.
Thanks for your patience and support.
Morgan
REALITY
Dale Farm is far cry from the Gypsy lifestyle romanticised by the arts
Gypsy and Traveller culture is celebrated in songs and paintings, novels and films – yet real-life Gypsies are shunned by society
FROM THE GUARDIAN
BY GARTH CARTWRIGHT
PHOTO Carvan set on fire, Dale Farm. Wed. 10/19/2011
Wednesday 19 October will be remembered as a bleak day by those who claim allegiance with the UK's Traveller and Romany Gypsy communities. If the Dale Farm eviction marked a brutal beginning to the day, the screening on BBC2 of Panorama's Britian's Child Beggars marked a chilly close.
Dale Farm's residents were Irish Travellers. The child beggars and their Fagins were Romanian Roma. Two very separate communities united only by a historic memory of roaming and a tendency to be described (and to describe themselves) as "Gypsies" – that catch-all term derived from "Egyptians", as Constantinople's citizens labelled the dark-skinned people who arrived at their city in 1068. These pioneers were, it is thought, fleeing the Islamic armies then invading north-west India. Admittedly, the Travellers and the Roma also share a common plight: whether in Ireland, Romania or their adopted UK home, they are perceived as outsiders, their communities ostracised and marginalised.
As the author of a book on travelling with Gypsy musicians, I'm often asked what I make of the showdown at Dale Farm or the virulent reactions east Europe's Roma stir up from the tabloids and rightwing politicians. There are no easy answers, but one thing is for certain: at the dawn of the 21st century, Gypsy culture is denigrated and celebrated in equal measure. In the West End, Johnny "Rooster" Byron, the protagonist of Jez Butterworth's much-praised play Jerusalem, is Romany.
Memoirs such as Mikey Walsh's Gypsy Boy, Rosie McKinley's Gypsy Girl and Sam Skye Lee's Gypsy Bride have proved UK bestsellers. Romanian Gypsy bands Taraf de Haidouks and Fanfare Ciocarlia have lit up the world's greatest theatres and attracted voluble praise from all manner of critics.
Gypsy culture has moved in and out of fashion over the centuries: DH Lawrence described the Gypsies as noble savages while Jimi Hendrix wrote songs and named a band after them – and in my post today was a CD called Brass Noir, which finds Berlin-based DJs championing Fanfare Ciocarlia and other Balkan brass bands as club tunes. Indeed, Serbia's annual Guca brass festival – the Gypsy Glastonbury – is now on every adventurous backpacker's list. American rock bands Gogol Bordello and A Hawk and A Hacksaw both borrow elements of eastern Gypsy music to spice up their sound, with Gogol's vocalist seemingly sharing the same stylist as Mark Rylance in Jerusalem. Scruffy chic seemingly being the trademark Romany fashion.
History always repeats itself and this is nothing new: from Caravaggio's palm-reading, pick-pocketing hustler to Bizet's Carmen, the arts have loved the Roma. At least as inspiration. While the Nazis were intent on committing genocide upon Europe's Gypsies, their top officers flocked to see Django Reinhardt play in Parisian clubs. And Roma communities across eastern Europe are today more impoverished and threatened by rightwing groups than ever since the end of the second world war.
Slovakia, not a nation noted for its tolerance of the Roma populace, has entered Cigan (Gypsy) – a film that transports Hamlet's son-and-stepfather struggle to an impoverished rural Gypsy village – into the 2012 Academy Awards for best foreign film. The Gypsy cinema of Emir Kusturica (Serbia) and Tony Gatlif (France) has proved profitable on arthouse screens and Cigan (which screened at the London film festival last week) may follow suit. But those few who get ahead in music or film don't account for the multitude left behind. Some of whom, as the Panorama film suggests, end up being trafficked to the UK to beg on our streets. Many of Dale Farm's former residents might be forced to join them there this winter.
In spite of all this, Dale Farm's struggle has attracted almost no support from artistic voices beyond that of Vanessa Redgrave. The 2009 Belfast pogroms against Romanian Roma, likewise, were met with silence from the likes of Bono and Bob Geldof. Romanticised but despised, the life of the Gypsy as celebrated by so many songs and paintings, novels and films, looks less enticing on this freezing October morning.
Wednesday, October 19, 2011
THE EVICTION
FROM REUTERS NEWS SERVICE
19 October 2011
Gypsies evicted from UK site by riot police
PHOTO Traveller's daughter swinging on scaffolding outside Dale Farm -
Source: Reuters
Police in riot gear began to clear Britain's biggest illegal travellers' site, heralding the end of a decade-long battle.
They broke down fences at the rear of the Dale Farm site in Essex while bailiffs began to smash low-rise brick walls with sledgehammers at its entrance, with diggers at the ready.
The eviction of about 400 travellers near Basildon marks the climax of one of Britain's most contentious and bitter planning rows in recent years.
Some residents and their supporters told the media they would resist eviction from the six-acre site "until the end".
A few protesters wearing balaclavas and hoods threw missiles, including rocks and liquids, at the police from behind flimsy wooden barricades and rubber rings while flames and thick smoke went up from a burning caravan.
Essex Police said taser guns had been used against two protesters and one person had been arrested so far.
Television footage showed one person being carried on a stretcher across a field by paramedics.
The site residents had won a temporary reprieve last month when the High Court issued an injunction stopping officials from clearing the land, but their battle came to an end when they lost a final legal hearing last week.
Travellers say the clearance is a breach of their human rights, targeting a vulnerable group whose choice of lifestyle does not fit in with the mainstream.
The local council argues it is a planning dispute, with the travellers breaking the law by illegally building on the green belt, the band of countryside around London intended to stop urban sprawl.
Among those who had supported the travellers had been actress Vanessa Redgrave and a United Nations' special rapporteur.
"The memory of Dale Farm will weigh heavily on Britain for generations - we are being dragged out of the only homes we have in this world," resident Kathleen McCarthy said in a statement from the Dale Farm Solidarity group.
Basildon council leader Tony Ball, told Sky News the council had tried to find the travellers alternative sites, but talks had been exhausted.
"I would much rather not be doing this," he said.
"But I am clear that by enforcing the law we are doing the right thing, and the majority of people in this country support what we are doing, and expect a public body to uphold the law."
Many locals had complained of litter and noise from the site
19 October 2011
Gypsies evicted from UK site by riot police
PHOTO Traveller's daughter swinging on scaffolding outside Dale Farm -
Source: Reuters
Police in riot gear began to clear Britain's biggest illegal travellers' site, heralding the end of a decade-long battle.
They broke down fences at the rear of the Dale Farm site in Essex while bailiffs began to smash low-rise brick walls with sledgehammers at its entrance, with diggers at the ready.
The eviction of about 400 travellers near Basildon marks the climax of one of Britain's most contentious and bitter planning rows in recent years.
Some residents and their supporters told the media they would resist eviction from the six-acre site "until the end".
A few protesters wearing balaclavas and hoods threw missiles, including rocks and liquids, at the police from behind flimsy wooden barricades and rubber rings while flames and thick smoke went up from a burning caravan.
Essex Police said taser guns had been used against two protesters and one person had been arrested so far.
Television footage showed one person being carried on a stretcher across a field by paramedics.
The site residents had won a temporary reprieve last month when the High Court issued an injunction stopping officials from clearing the land, but their battle came to an end when they lost a final legal hearing last week.
Travellers say the clearance is a breach of their human rights, targeting a vulnerable group whose choice of lifestyle does not fit in with the mainstream.
The local council argues it is a planning dispute, with the travellers breaking the law by illegally building on the green belt, the band of countryside around London intended to stop urban sprawl.
Among those who had supported the travellers had been actress Vanessa Redgrave and a United Nations' special rapporteur.
"The memory of Dale Farm will weigh heavily on Britain for generations - we are being dragged out of the only homes we have in this world," resident Kathleen McCarthy said in a statement from the Dale Farm Solidarity group.
Basildon council leader Tony Ball, told Sky News the council had tried to find the travellers alternative sites, but talks had been exhausted.
"I would much rather not be doing this," he said.
"But I am clear that by enforcing the law we are doing the right thing, and the majority of people in this country support what we are doing, and expect a public body to uphold the law."
Many locals had complained of litter and noise from the site
Tuesday, October 18, 2011
ELOUISE COBELL
FROM THE LOS ANGELES TIMES
Elouise Cobell dies at 65; Native American activist
Elouise Cobell was the lead plaintiff in a lawsuit that accused the federal government of cheating Native Americans in its management of Indian land, resulting in a record $3.4-billion settlement.
http://www.latimes.com/news/obituaries/la-me-elouise-cobell-20111018,0,6784751.story
BY VALERIE J. NELSON, LOS ANGELES TIMES
Elouise Cobell dies at 65; Native American activist
Elouise Cobell was the lead plaintiff in a lawsuit that accused the federal government of cheating Native Americans in its management of Indian land, resulting in a record $3.4-billion settlement.
http://www.latimes.com/news/obituaries/la-me-elouise-cobell-20111018,0,6784751.story
BY VALERIE J. NELSON, LOS ANGELES TIMES
October 17, 2011, 7:57 a.m.
PHOTO - Elouise Cobell was the treasurer of the Blackfeet tribe who tenaciously pursued a lawsuit that accused the federal government of cheating Native Americans out of more than a century's worth of royalties. (Louis Sahagun / Los Angeles Times)
Elouise Cobell, the treasurer of the Blackfeet tribe who tenaciously pursued a lawsuit that accused the federal government of cheating Native Americans out of more than a century's worth of royalties, resulting in a record $3.4-billion settlement, has died. She was 65.
Cobell died Sunday at a hospital in Great Falls, Mont., of complications from cancer, her spokesman Bill McAllister announced.
Growing up on the Blackfeet Indian Reservation in northwest Montana, Cobell often heard her parents and neighbors wonder why they weren't being paid for allowing others to use their land, she later recalled.
When she took over as treasurer of the tribe in 1976 she found herself in charge of an accounting system "in total chaos," she told The Times in 2002.
As Cobell attempted to unravel the books, she could make neither "hide nor hair of the trust accounts," she later said, referring to trusts that had been set up as part of the 1887 Dawes Act.
The act tried to erode the tribal system by granting parcels of land to individual Native Americans, but not allowing them to control their new property. Instead, the land was placed in trust with the promise that owners would be paid royalties for oil and gas, grazing or recreational leases.
Yet the Indians received little or no payment, The Times reported in 2009.
Cobell approached the Boulder, Colo.-based Native American Rights Fund about filing a class-action lawsuit against the Interior and Treasury departments, and she was named as lead plaintiff when the suit was filed in 1996. The suit contended that the Dawes Act arrangement allowed U.S. officials to systematically steal and squander royalties intended for Native Americans.
"It's just such a wrong that if I didn't do something about it I'm as criminal as the government," Cobell told the Associated Press in 1999.
Just this June, a federal judge approved the $3.4-billion settlement, the largest payment Native Americans have ever received from the U.S. government.
It provides a $1,000 cash payment to every individual who has a trust account and $2 billion for the federal government to buy back the land parcels, The Times reported when the settlement was reached in 2009. Cobell was to receive $2 million, according to the AP.
In deciding whether to accept the settlement, Cobell said she had to weigh the possibility of winning a greater sum against a harsh reality. The plaintiffs had estimated they were owed as much as $47 billion.
"Time takes a toll, especially on elders living in abject poverty," Cobell said in a 2009 Times interview. "Many of them died as we continued to struggle to settle this suit. Many more would not survive long to see a financial gain, if we had not settled now."
One of eight children, she was born Elouise Pepion on Nov. 5, 1945, on the Blackfeet reservation in Browning, Mont. Her parents owned a 200-acre ranch.
After high school, she attended Great Falls Commercial College and Montana State University in Bozeman but had to leave school after two years to care for her dying mother.
In 1968, Cobell moved to Seattle and worked in the accounting department of a television station. She also met her future husband, Alvin Cobell, a fisherman and fellow member of the Blackfeet tribe.
When her father asked her to come home to help run the struggling family ranch, she returned to the reservation. She had missed the community and the land, Cobell later said.
"Once we got on that ranch, there was no going back," Cobell told the AP. "We just wanted to make sure we held on to our land."
In 1987 Cobell helped found Blackfeet National Bank, the first bank established by a Native American tribe on a reservation.
A decade later she received a $300,000 "genius grant" from the MacArthur Foundation. Surprised by the windfall, she donated most of the money to the class-action suit's legal defense fund.
The cause also received a $4-million assist from businessman J. Patrick Lannan Jr. and his New Mexico-based Lannan Foundation.
"There was something about her that really impressed us," Lannan told The Times in 2002. "I guess it was her ability to describe what it's been like to be an Indian in this sort of thing."
In a 2000 tribal ritual, Cobell was declared a warrior of the Blackfeet Nation and presented with an eagle feather, an honor reserved in modern times almost exclusively for U.S. military veterans.
Cobell is survived by her husband, Alvin; son, Turk; brother Dale Pepion; sisters Julene Kennerly, Joy Ketah and Karen Powell; and two grandchildren.
valerie.nelson@latimes.com
Monday, October 17, 2011
DALE FARM APPEAL DENIED
COME DOWN TO DALE FARM AS SOON AS POSSIBLE
Dale Farm camp residents are now braced for a physical battle against eviction after losing their legal fight in the courts.
Photograph: Peter Macdiarmid/Getty Images
FROM DALE FARM SOLIDARITY
Dale Farm camp residents are now braced for a physical battle against eviction after losing their legal fight in the courts.
Photograph: Peter Macdiarmid/Getty Images
FROM DALE FARM SOLIDARITY
The Court of Appeal has just rejected the residents' right to a judicial review, which means that Basildon Council will be able to come on to conduct an eviction from now onwards.
We need supporters to come down as soon as possible to help resist this eviction. We need people to come willing to engage in civil disobedience as well as support residents and activists in resisting the eviction through non-arrestable roles. It may seem like a scary thing to do, but coming down to Dale Farm is one of the most important things we can do for the community here, and to protest the injustice that even the United Nations and Amnesty International have unreservedly condemned. This is a historic moment of resistance - let's do something.
The residents have nowhere to go. They are united in resisting the eviction, andwe have been working with them to develop plans and strategies. Travellers in the UK are at the receiving end of state violence. The way the Dale Farm community is being treated is a form of ethnic cleansing which criminalized a oeople and a culture, and it is vital that we come together in solidarity to resist it. We are ready to resist the eviction, and we need more people to join us and the residents as soon as you can come down. Bring a sleeping bag, food and resistance paraphernalia.
Saturday, October 15, 2011
MOVING
Lolo Diklo is moving. It's being a very long, arduous and time consuming enterprise. We are expecting internet disruption.
Please bear with us. We will make every effort in the next few weeks to keep the blog current.
By November 1st, we should be totally resettled, on line and active.
Thanks for your support.
Morgan
Please bear with us. We will make every effort in the next few weeks to keep the blog current.
By November 1st, we should be totally resettled, on line and active.
Thanks for your support.
Morgan
Thursday, October 13, 2011
ESMA: BE STILL MY HEART
Esma Redzepova, the Queen of Gypsy Music
FROM PRI'S THE WORLD
October 12, 2011
PHOTO AND ARTICLE BY MATTHEW BRUNWASSER
Matthew Brunwasser
People everywhere are moved by the power of Esma Redzepova’s voice.
But now the queen of gypsy music has taken on power of another kind. She was elected to the city council of her hometown Skopje, Macedonia, in 2005. She is currently serving her second four-year term.
“I’m most active on the council in matters concerning physical improvements to the city, for it to be cleaner and more beautiful, “Redzepova said. “I support the construction of public monuments.”
A member of the governing nationalist political party, Redzepova says she is mainly involved in the city’s cultural affairs. She has a long history of working for humanitarian causes, helping orphans, women and Roma war refugees among others.
She has sung more than 2000 charitable concerts. She says working on the city council is an opportunity to serve the public in much the same way.
“I said as a city counselor that we should not have such high salaries and that we should lower them,” she said. “I stood up and said that it is a very beautiful thing that we are able to work for the citizens and make their lives better, for young people and old people, and for pensioners and children. The city has opened playgrounds and many sports centers.”
Her political career hasn’t really affected her music she says. But her music and some 15, 000 performances around the world, she says, have given her a global perspective, which she brings to the council. She also wants to serve her country. Ethnic Roma minorities face severe discrimination in most countries, and Redzepova says Macedonia is one of the few places were they are not forced to assimilate.
“I think everyone should consider Macedonia as a model for how countries deal with their Roma populations,” she said. “When I travel abroad to perform, people say, ‘oh, you are very lucky, you are born in Macedonia where Roma have a lot of rights.’ They are not mistreated. A roma can go anywhere, without any limits. no one will ever say to you ‘hey, you Gypsy, what are you doing here?’ People here live in the most normal way.”
Redzepova’s smile radiates much like her voice. She wears big gold earrings and each finger and toe nail is painted in a different bright color. A star since childhood, Esma, as she is known, was a favorite of the socialist-era dictator Marshal Tito. She represented Yugoslavia at official high-profile state events around the world.
“I have been composing since I was 9 years old when i made “chaje shukarije,” the most famous Romani song in the world,” Redzepova said. “There is no wedding or joyful occasion anywhere in the Balkans where they do not sing it. Many musicians from all over the world want to record cover versions.”
“Chaje Shukarija” means “beautiful girl” in Romani language and tells a story of unrequited love. After more than five decades of singing, she’s still getting rave reviews.
“I haven’t changed my style,” she said. “I’ve used the same ornaments since I was little, and continue to do so now; the only difference is that now my voice is more mature, my voice is more beautiful.
Because I’m getting older, I know better what to do with my voice.”
Despite the collapse of her beloved Yugoslavia and the coming of the free market to the Balkan music business, Esma has stuck with her trademark sound. She said she hopes the Balkans becomes better known for the beauty of its music than for the bitterness of its wars.
Dale Farm Travellers lose eviction battle in high court
Judge rules Basildon council has right to clear land and says residents took too long to challenge decision to take direct action
BY ALEXANDRA TOPPING
PHOTO
Dale Farm supporter outside the high court in London.
PHOTOGRAPH BY SUZANNE PLUNKETT//REUTERS
12/10/2011 -
Residents of the Dale Farm Travellers' site in Essex lost their long-running legal battle against Basildon council when the high court ruled that their eviction from the plot could go ahead.
But the Travellers, who have been locked in a dispute over the former scrapyard with Basildon council for more than a decade, immediately said they would appeal. If they are granted permission to appeal, the planned eviction may be delayed.
Residents had asked the judge to stop the eviction under the European convention of human rights, in three judicial reviews; the court dismissed their applications, and said the council's decision of 17 May to evict was lawful.
After 10 years of legal battles the judge said it was "astonishing" that residents had delayed making their legal bid to almost the day of eviction.
Mr Justice Ouseley, sitting at the Royal Courts of Justice in London, ruled that the Travellers delayed too long in challenging Basildon's decision to take direct action against them, and said the council's actions were not disproportionate.
"The conclusion has been reached time and again that this is just the wrong site for Travellers," he said.
Lawyers for the Travellers argued that the council had failed to offer suitable alternative accommodation and to consider those vulnerable residents and children whose education would be disrupted by the eviction. But the judge said the planning system had always included a fair consideration of personal circumstances and that the residents must now leave voluntarily. If distress and upset were caused by forcible eviction "it would be because of decisions made by the residents not to comply", he said.
The Dale Farm inhabitants were breaking criminal law each day they stayed on site; their removal was needed to stop "the criminal law and planning system being brought into serious disrepute," he added.
The eviction would cause "considerable distress and disruption" but must go ahead "In my judgment the time has manifestly come for steps to enforce the law to be taken."
Candy Sheridan, vice-chair of the Gypsy Council, said: "We are disappointed. We are not surprised, but the fight goes on. We will be seeking permission to appeal."
The council will not restart the eviction before Monday, giving the Travellers a small window of opportunity to launch their appeal. The court of appeal previously ruled against the Travellers on a human rights application in 2009. Dale Farm residents obtained an emergency injunction on 19 September after a different high court judge decided that there were grounds to believe the council might "go further" in clearing the site than its eviction notices allowed.
Three further judicial reviews were lodged after a high court judge ruled on 3 October that the council could remove caravans from 49 of 54 plots and most of the concrete pitches, but that walls, fences and gates could not be removed, despite the council's repeated assertions that the site had to be cleared.
Speaking outside the court, Tony Ball, leader of Basildon council, who struggled to be heard over residents' chants of "we will not be moved", said the council had acted lawfully at all times.
"Having engaged with the legal system [the Travellers] must now abide by the law. I would like to reflect on what the judge said – that the criminal law applies equally to all, Travellers and others alike. They have reached the end of the road," he said.
The council would pursue its legal costs, he added.
At the Dale Farm site Jake Fulton, a member of Dale Farm Solidarity, a group of activists supporting the residents' opposition to eviction, said the Travellers were prepared to resist.
"People are already flooding back, Travellers and supporters. We're expecting a big swell over the next couple of days," Fulton said. "At the end of the day we will be here for them, and we'll have to rely on the physical defences now that the legal ones have failed us."
http://www.guardian.co.uk/uk/2011/oct/12/dale-farm-travellers-lose-court
Residents of the Dale Farm Travellers' site in Essex lost their long-running legal battle against Basildon council when the high court ruled that their eviction from the plot could go ahead.
But the Travellers, who have been locked in a dispute over the former scrapyard with Basildon council for more than a decade, immediately said they would appeal. If they are granted permission to appeal, the planned eviction may be delayed.
Residents had asked the judge to stop the eviction under the European convention of human rights, in three judicial reviews; the court dismissed their applications, and said the council's decision of 17 May to evict was lawful.
After 10 years of legal battles the judge said it was "astonishing" that residents had delayed making their legal bid to almost the day of eviction.
Mr Justice Ouseley, sitting at the Royal Courts of Justice in London, ruled that the Travellers delayed too long in challenging Basildon's decision to take direct action against them, and said the council's actions were not disproportionate.
"The conclusion has been reached time and again that this is just the wrong site for Travellers," he said.
Lawyers for the Travellers argued that the council had failed to offer suitable alternative accommodation and to consider those vulnerable residents and children whose education would be disrupted by the eviction. But the judge said the planning system had always included a fair consideration of personal circumstances and that the residents must now leave voluntarily. If distress and upset were caused by forcible eviction "it would be because of decisions made by the residents not to comply", he said.
The Dale Farm inhabitants were breaking criminal law each day they stayed on site; their removal was needed to stop "the criminal law and planning system being brought into serious disrepute," he added.
The eviction would cause "considerable distress and disruption" but must go ahead "In my judgment the time has manifestly come for steps to enforce the law to be taken."
Candy Sheridan, vice-chair of the Gypsy Council, said: "We are disappointed. We are not surprised, but the fight goes on. We will be seeking permission to appeal."
The council will not restart the eviction before Monday, giving the Travellers a small window of opportunity to launch their appeal. The court of appeal previously ruled against the Travellers on a human rights application in 2009. Dale Farm residents obtained an emergency injunction on 19 September after a different high court judge decided that there were grounds to believe the council might "go further" in clearing the site than its eviction notices allowed.
Speaking outside the court, Tony Ball, leader of Basildon council, who struggled to be heard over residents' chants of "we will not be moved", said the council had acted lawfully at all times.
"Having engaged with the legal system [the Travellers] must now abide by the law. I would like to reflect on what the judge said – that the criminal law applies equally to all, Travellers and others alike. They have reached the end of the road," he said.
The council would pursue its legal costs, he added.
At the Dale Farm site Jake Fulton, a member of Dale Farm Solidarity, a group of activists supporting the residents' opposition to eviction, said the Travellers were prepared to resist.
"People are already flooding back, Travellers and supporters. We're expecting a big swell over the next couple of days," Fulton said. "At the end of the day we will be here for them, and we'll have to rely on the physical defences now that the legal ones have failed us."
http://www.guardian.co.uk/uk/2011/oct/12/dale-farm-travellers-lose-court
__._,_.___
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The following is a statement from DALE FARM SOLIDARITY
13 October 2011 - Dale Farm Solidarity - Call 07583621312 for info about coming down
Calling out to all activists and legal observers – we need you to come to Dale Farm to support the families facing homelessness
Please forward to groups and supporters!
After weeks of wrangling in the High Court over various rulings on the legality of the eviction operation, today the residents of Dale Farm were refused the right to a judicial review of the eviction. This means that Basildon Council is able to legally evict the community. There is no longer an injunction to stop the eviction, but Basildon Council have said in court that they will not evict until Monday at the earliest.
The residents plan to lodge an appeal on Friday, and will find out on that day whether their request for an appeal is granted. If the appeal is not granted, Basildon Council could begin the eviction. If the appeal is granted, then legal proceedings could continue for anything from a day to several. If the appeal is heard on Monday, but rejected, the eviction can begin at any point from then.
Of course we are hoping that the appeal will be heard and decided in the Dale Farm community’s favour- but experience shows that judges, the legal system and planning regulations are weighed against Travellers. This is why the Dale Farm community are asking you to come down to Dale Farm this weekend to be ready to resist an eviction on Monday. (If you can, come down before the weekend, as there is loads to be done on site, and the more people are here, the safer the
residents feel.)
We know that this isn’t this first call out you have read from Dale Farm. We have had a lot of close calls, and the fact that the eviction hasn’t started yet is a testament to the power of protest. However, we are genuinely heading towards the end of the legal process, and it is really important that people are prepared to come down to resist the eviction and stand with the Dale Farm community at a time when they are at the receiving end of state violence and need our solidarity on a personal and political level.
Calling out to all activists and legal observers – we need you to come to Dale Farm to support the families facing homelessness
Please forward to groups and supporters!
After weeks of wrangling in the High Court over various rulings on the legality of the eviction operation, today the residents of Dale Farm were refused the right to a judicial review of the eviction. This means that Basildon Council is able to legally evict the community. There is no longer an injunction to stop the eviction, but Basildon Council have said in court that they will not evict until Monday at the earliest.
The residents plan to lodge an appeal on Friday, and will find out on that day whether their request for an appeal is granted. If the appeal is not granted, Basildon Council could begin the eviction. If the appeal is granted, then legal proceedings could continue for anything from a day to several. If the appeal is heard on Monday, but rejected, the eviction can begin at any point from then.
Of course we are hoping that the appeal will be heard and decided in the Dale Farm community’s favour- but experience shows that judges, the legal system and planning regulations are weighed against Travellers. This is why the Dale Farm community are asking you to come down to Dale Farm this weekend to be ready to resist an eviction on Monday. (If you can, come down before the weekend, as there is loads to be done on site, and the more people are here, the safer the
residents feel.)
We know that this isn’t this first call out you have read from Dale Farm. We have had a lot of close calls, and the fact that the eviction hasn’t started yet is a testament to the power of protest. However, we are genuinely heading towards the end of the legal process, and it is really important that people are prepared to come down to resist the eviction and stand with the Dale Farm community at a time when they are at the receiving end of state violence and need our solidarity on a personal and political level.
If you can’t make it you can support in another way, we are in desperate need of funds. Please donate http://dalefarm.wordpress.com/2011/09/17/donate/!
Activists are supporting the Travellers in defending their homes and community. There’s many different ways of getting involved – we need medics, legal observers, site defenders, cooks, etc.. More people are needed on all fronts.
Please sign up for txt alerts (https://smsalerts.tachanka.org/dalefarm/) in case urgent information needs to get relayed or follow us on twitter (@letdalefarmlive) for
updates. You can send information to the legal hotline 07928669515
Getting to the site
Dale Farm is about 30-40 minutes from London by train, you can find directions here. (http://dalefarm.wordpress.com/2011/09/17/contact/)
From Wickford Station (30 minutes journey from London), it’s a 15 minute cycle/45 minute walk from the station.
To arrange a lift call the site phone: 07583621312
Please see map (http://dl.dropbox.com/u/26043573/DALE%20FARM%20MAP.png)
for more info on access to the site. As of Thursday 13th October, there are no restrictions on entering Dale Farm.
Be Prepared
Things to bring:
- warm clothes
- food
- water bottle
- sleeping bag and roll mat
- notepads, pencils
- torches
- cameras for taking photo evidence
- clean phone
- D-locks
Things not to bring:
- offensive weapons
- Things you would not like the police to take off you
Food
A vegan kitchen is running. We will be asking for donations to cover our costs, but it may be an early target of the Bailiffs, so please bring extra food.
Sleeping arrangements
Sleeping space is available in caravans and residents’ homes but we encourage you to bring a tent, and you are welcome to sleep over anytime. Please bring a sleeping bag if you can, and a roll mat is highly recommended especially since most of the tent space is on hard ground.
Legal info
Write on your arm before you get here:
Dale Farm Legal Hotline: 07928 669 515
Birds Solicitors: 07966 234 994
Hodge Jones and Allen Solicitors: 07659 111 192
Other info
Camp Constant site phone: 07583621312
The welcome pack is available here
http://dalefarm.wordpress.com/get-involved/. The welcome packs contain information on Dale Farm and the political context of the current eviction, Camp Constant and what to bring, Traveller history, and legal advice for activists.
People coming organised as affinity groups are very welcome.
Please promote our facebook group
(http://www.facebook.com/groups/124229427082/) through social networking sites, and call up friends and groups to get a minibus down to Dale Farm.
See you here!
Camp Constant
Please see map (http://dl.dropbox.com/u/26043573/DALE%20FARM%20MAP.png)
for more info on access to the site. As of Thursday 13th October, there are no restrictions on entering Dale Farm.
Be Prepared
Things to bring:
- warm clothes
- food
- water bottle
- sleeping bag and roll mat
- notepads, pencils
- torches
- cameras for taking photo evidence
- clean phone
- D-locks
Things not to bring:
- offensive weapons
- Things you would not like the police to take off you
Food
A vegan kitchen is running. We will be asking for donations to cover our costs, but it may be an early target of the Bailiffs, so please bring extra food.
Sleeping arrangements
Sleeping space is available in caravans and residents’ homes but we encourage you to bring a tent, and you are welcome to sleep over anytime. Please bring a sleeping bag if you can, and a roll mat is highly recommended especially since most of the tent space is on hard ground.
Legal info
Write on your arm before you get here:
Dale Farm Legal Hotline: 07928 669 515
Birds Solicitors: 07966 234 994
Hodge Jones and Allen Solicitors: 07659 111 192
Other info
Camp Constant site phone: 07583621312
The welcome pack is available here
http://dalefarm.wordpress.com/get-involved/. The welcome packs contain information on Dale Farm and the political context of the current eviction, Camp Constant and what to bring, Traveller history, and legal advice for activists.
People coming organised as affinity groups are very welcome.
Please promote our facebook group
(http://www.facebook.com/groups/124229427082/) through social networking sites, and call up friends and groups to get a minibus down to Dale Farm.
See you here!
Camp Constant
Wednesday, October 12, 2011
FLAG OF THE ROMA
PRESS RELEASE - 11th October 2011
Call for the UN to Recognise the Romani Flag
Although the Romani people don’t have their own state or country, the Romani people do have their own language, culture and own flag.
During the II World War more than 500,000 Romani people perished, as victims of a multiple genocide, and now it would be a little thing for the United Nations to afford this act of recognition and respect, which would give some small status, and support for Romani communities across the World.
This issue of recognition has particularly been brought into focus by recent events in the UK, when recently Aberystwyth Town Council in Wales voted to fly the Romani flag amongst the flags of other nations.
It has been reported, that our flag is being objected to on the grounds that Romani Gypsies don’t have a nation.
Romani people are the largest minority in Europe, and just because we don’t have our own country, it does not mean that our existence shouldn’t be acknowledged.
The Romani flag was adopted in 1971 at the 1st World Romani Congress which was held in London and organised by the Gypsy Council together with other Romani organisations.
Joseph G. Jones
Gypsy Council Spokesman
---------------------------------------------------------------------------------------------------------
Please contact
United Nations Secretary General, Ban Ki-Moon, and
High Commissioner for Human Rights, Navanethem Pillay
If you have any international or high level contacts they can help by writing a letter of support also,
whether they are from the Romani Community or not.
Actually the more people from outside the Romani community that support our request the better.
Joseph G. Jones
-------------------------------------------------------------------------------------------------------
Lolo Diklo is in the process of composing a letter to the U.N., to the State Department, et.al.
We're encouraging other groups and individuals to spread the word.
Morgan
Call for the UN to Recognise the Romani Flag
The Gypsy Council has written to United Nations Secretary General, Ban Ki-Moon, and High Commissioner for Human Rights, Navanethem Pillay requesting that the Romani Flag be officially recognised by the UN.
Although the Romani people don’t have their own state or country, the Romani people do have their own language, culture and own flag.
During the II World War more than 500,000 Romani people perished, as victims of a multiple genocide, and now it would be a little thing for the United Nations to afford this act of recognition and respect, which would give some small status, and support for Romani communities across the World.
This issue of recognition has particularly been brought into focus by recent events in the UK, when recently Aberystwyth Town Council in Wales voted to fly the Romani flag amongst the flags of other nations.
It has been reported, that our flag is being objected to on the grounds that Romani Gypsies don’t have a nation.
Romani people are the largest minority in Europe, and just because we don’t have our own country, it does not mean that our existence shouldn’t be acknowledged.
The Romani flag was adopted in 1971 at the 1st World Romani Congress which was held in London and organised by the Gypsy Council together with other Romani organisations.
Joseph G. Jones
Gypsy Council Spokesman
---------------------------------------------------------------------------------------------------------
Please contact
United Nations Secretary General, Ban Ki-Moon, and
High Commissioner for Human Rights, Navanethem Pillay
If you have any international or high level contacts they can help by writing a letter of support also,
whether they are from the Romani Community or not.
Actually the more people from outside the Romani community that support our request the better.
Joseph G. Jones
-------------------------------------------------------------------------------------------------------
Lolo Diklo is in the process of composing a letter to the U.N., to the State Department, et.al.
We're encouraging other groups and individuals to spread the word.
Morgan
Tuesday, October 11, 2011
DALE FARM
A decision is expected tomorrow (Wed 10/12/2001) on the pending evictions at Dale Farm.
The following is a trailer for the film
TRUTH AND LIES: WHY DALE FARM MATTERS
BY KEN O'KEEFE
"A powerful new film comparing the racist eviction of Dale Farm with human
rights abuses in Hawaii and Palestine, and much wider social struggles
against the entire system of injustice."
I really recommend you watch this 6 minute film
http://youtu.be/8g4btlsNkdI
The following is a trailer for the film
TRUTH AND LIES: WHY DALE FARM MATTERS
BY KEN O'KEEFE
"A powerful new film comparing the racist eviction of Dale Farm with human
rights abuses in Hawaii and Palestine, and much wider social struggles
against the entire system of injustice."
I really recommend you watch this 6 minute film
http://youtu.be/8g4btlsNkdI
Monday, October 10, 2011
ELIZABETH SHEPHERD
I am very pleased to tell that Elizabeth Shepherd, the woman who wrote the article about Lolo Diklo and the Traveling Museum project for the Vashon Beachcomber, won first place for Best Arts Article in 2010 for that article.
It was awarded by the Washington State Newspaper Association.
It is an excellent article, and Elizabeth and her entire family are consistently supportive of the Romani.
Congratulations and thanks Elizabeth
Morgan
Here's a direct link to the blog post of the original article
http://lolodiklo.blogspot.com/2010/07/beachcomber-article-on-museum-project.htmlMorgan
It was awarded by the Washington State Newspaper Association.
It is an excellent article, and Elizabeth and her entire family are consistently supportive of the Romani.
Congratulations and thanks Elizabeth
Morgan
Here's a direct link to the blog post of the original article
http://lolodiklo.blogspot.com/2010/07/beachcomber-article-on-museum-project.htmlMorgan
COLUMBUS DAY: 519 YEARS OF OPPRESSION IS NOTHING TO CELEBRATE
FROM INDIAN COUNTRY
http://indiancountrytodaymedianetwork.com/2011/10/columbus-day-protest-widens/?utm_source=facebook&utm_medium=social&utm_content=columbus-day-protest-widens&utm_campaign=fb-posts
BY CAROL BERRY
Smoldering and flaming, copies of two documents that initiated the destruction of Native culturesres went up in smoke to loud cheers October 8, as opponents of the Columbus Day Parade in Denver widened their attack to include Wall Street, the Keystone XL pipeline, sacred sites desecration, and other manifestations of the Columbian legacy.
Burned were a Papal Bull approving the subjugation of Natives and the theft of their lands, as well as a copy of Johnson v. McIntosh, which in 1823 concocted a legal basis for the seizure of Indian lands.
It was street theater worthy of Denver’s earlier Columbus Day Parade protests, which have included the pouring of ceremonial blood in the streets, dolls representing infants killed by invading Spaniards, burnt tipis and other creative expressions of outrage.
The parade protest is almost a Denver tradition. Beginning in 1989 with about 50 dissenters, only three years later the number had swelled to more than 1,000 who, following the red banner of the American Indian Movement (AIM), shouted at parade participants for honoring Columbus, a man they called a mass murderer and slave trader.
This year, parade opponents took Wall Street to task for its human rights failures and, to a lesser extent, charged the local Occupy Wall Street group with failing to acknowledge tribal lands, including Denver, as already occupied and indigenous people as disproportionately afflicted by the fallout from the Columbus-initiated invasion of present-day North America.
Although icy rain diminished parade spectators to a handful, about 100 shouting dissenters held up posters and signs in front of barricades and a line of silent police armed with tear gas and rubber bullets. The parade opponents condemned the Columbian legacy of brutality and inequality, sacred sites desecration, and the Keystone XL tar sands pipeline, expected to be approved by President Barack Obama, who “will be held accountable” about it when he visits Denver October 24.
The Native dissenters in Denver are among the first who are telling the growing anti-Wall Street protest movement, including Occupy Denver, that indigenous issues should be foremost when they castigate the financial sector for corporate malfeasance and greed.
The Native critics also said they would “stand in solidarity with the Cree nations,” whose territories are located in occupied northern Alberta, Canada, in their opposition to the tar sands development, “the largest industrial project on earth.” They are requesting that Obama prohibit domestic transportation or use of tar sands-derived oil.
“If this (Occupy Denver) movement is serious about confronting the foundational assumptions of the current U.S. system, then it must begin by addressing the original crimes of the U.S. colonizing system against indigenous nations,” stated a position paper issued by local AIM. “Without addressing justice for Indigenous Peoples, there can never be a genuine movement for justice and equality in the United States.”
The Native dissidents called on Occupy Denver to adopt a number of positions that included repudiating the Doctrine of Christian Discovery, endorsing indigenous self-determination, and requiring the “free, prior and informed consent” of Indigenous Peoples before potentially adverse actions are taken affecting their lands or resources.
Make no mistake, one protester said, an end is still sought to Columbus Day—which began in Denver in 1907—and a farewell to the parade, sponsored by the Sons of Italy New Generation. But this year’s protestors emphasized that they don’t “hate Italians” and that the Wall Street, pipeline, and other issues are an outgrowth of the Columbian legacy of greed, excess, exploitation and materialism.
In the AIM tradition, a young girl carrying the canupa led the group confronting the parade: she was Shyela Cross, 11, Oglala Lakota.
Among coordinators of the Native youth protesting the parade were Sky Roosevelt-Morris, Shawnee/White Mountain Apache, 20; Tessa McLean, Ojibwe, 23; Scott Jacket, Ute Mountain Ute/Dine’, 24, and Glenn Morris, Shawnee, a leader of Colorado AIM and a professor of political science at the University of Colorado-Denver, all of whom addressed the demonstrators.
“We are the youth and we are here to step up to the plate,” Jacket said. Morris termed Columbus “a poster boy for imperialism and colonialism” and “the first white guy who showed up.”
---------------------------------------------------------------------------------------------------------------------
One comment I have to make is that the annual AntiColumbus Day activities in Denver began years ealier than 1989. I lived in Denver from 1974-1981 and attended the march and rally every one of those years, small though they were.
Morgan
http://indiancountrytodaymedianetwork.com/2011/10/columbus-day-protest-widens/?utm_source=facebook&utm_medium=social&utm_content=columbus-day-protest-widens&utm_campaign=fb-posts
BY CAROL BERRY
PHOTO Lilliah Walker, 5, Omaha/Winnebago/Lakota joined in the protest of Columbus Day. (Carol Berry)
Smoldering and flaming, copies of two documents that initiated the destruction of Native culturesres went up in smoke to loud cheers October 8, as opponents of the Columbus Day Parade in Denver widened their attack to include Wall Street, the Keystone XL pipeline, sacred sites desecration, and other manifestations of the Columbian legacy.
Burned were a Papal Bull approving the subjugation of Natives and the theft of their lands, as well as a copy of Johnson v. McIntosh, which in 1823 concocted a legal basis for the seizure of Indian lands.
The parade protest is almost a Denver tradition. Beginning in 1989 with about 50 dissenters, only three years later the number had swelled to more than 1,000 who, following the red banner of the American Indian Movement (AIM), shouted at parade participants for honoring Columbus, a man they called a mass murderer and slave trader.
This year, parade opponents took Wall Street to task for its human rights failures and, to a lesser extent, charged the local Occupy Wall Street group with failing to acknowledge tribal lands, including Denver, as already occupied and indigenous people as disproportionately afflicted by the fallout from the Columbus-initiated invasion of present-day North America.
Although icy rain diminished parade spectators to a handful, about 100 shouting dissenters held up posters and signs in front of barricades and a line of silent police armed with tear gas and rubber bullets. The parade opponents condemned the Columbian legacy of brutality and inequality, sacred sites desecration, and the Keystone XL tar sands pipeline, expected to be approved by President Barack Obama, who “will be held accountable” about it when he visits Denver October 24.
The Native dissenters in Denver are among the first who are telling the growing anti-Wall Street protest movement, including Occupy Denver, that indigenous issues should be foremost when they castigate the financial sector for corporate malfeasance and greed.
The Native critics also said they would “stand in solidarity with the Cree nations,” whose territories are located in occupied northern Alberta, Canada, in their opposition to the tar sands development, “the largest industrial project on earth.” They are requesting that Obama prohibit domestic transportation or use of tar sands-derived oil.
“If this (Occupy Denver) movement is serious about confronting the foundational assumptions of the current U.S. system, then it must begin by addressing the original crimes of the U.S. colonizing system against indigenous nations,” stated a position paper issued by local AIM. “Without addressing justice for Indigenous Peoples, there can never be a genuine movement for justice and equality in the United States.”
The Native dissidents called on Occupy Denver to adopt a number of positions that included repudiating the Doctrine of Christian Discovery, endorsing indigenous self-determination, and requiring the “free, prior and informed consent” of Indigenous Peoples before potentially adverse actions are taken affecting their lands or resources.
Make no mistake, one protester said, an end is still sought to Columbus Day—which began in Denver in 1907—and a farewell to the parade, sponsored by the Sons of Italy New Generation. But this year’s protestors emphasized that they don’t “hate Italians” and that the Wall Street, pipeline, and other issues are an outgrowth of the Columbian legacy of greed, excess, exploitation and materialism.
In the AIM tradition, a young girl carrying the canupa led the group confronting the parade: she was Shyela Cross, 11, Oglala Lakota.
Among coordinators of the Native youth protesting the parade were Sky Roosevelt-Morris, Shawnee/White Mountain Apache, 20; Tessa McLean, Ojibwe, 23; Scott Jacket, Ute Mountain Ute/Dine’, 24, and Glenn Morris, Shawnee, a leader of Colorado AIM and a professor of political science at the University of Colorado-Denver, all of whom addressed the demonstrators.
“We are the youth and we are here to step up to the plate,” Jacket said. Morris termed Columbus “a poster boy for imperialism and colonialism” and “the first white guy who showed up.”
---------------------------------------------------------------------------------------------------------------------
One comment I have to make is that the annual AntiColumbus Day activities in Denver began years ealier than 1989. I lived in Denver from 1974-1981 and attended the march and rally every one of those years, small though they were.
Morgan
Saturday, October 8, 2011
THE SAME OLD STORY
‘We'll save Lansdowne from proposed travellers' site’
FROM THE DAILY ECHO
10:00am Friday 7th October 2011
By Steven Smith
A CAMPAIGN group has been formed against a proposed travellers’ site in Bournemouth.
The land off Park Road, Lansdowne, is the only one in Bournemouth to be “shortlisted” – three others have been marked for ‘possible further investigation’.
A wooded area bordered by two main roads to the north and east and a car park to the south, it is proposed that it would house 10 transit pitches.
On Wednesday, a meeting was held in Lansdowne to discuss the plans.
Alex De Freitas held the meeting at her restaurant in Lansdowne Road.
She said: “We had a great attendance from both the business side and residents of Lansdowne.”
The group will now work under the banner of Save Lansdowne and is setting up a website and online petition. They will meet again next Wednesday at 6.30pm.
Alex added: “All the residents have offered their time and support to do campaign flyers. It’s unbelievable support.
“Everyone had a story to tell about previous experiences of travellers’ sites.
“Some people were very emotional, in tears, especially the older residents. Some had concerns that they would not be able to get to Asda through Park Road.
“Everyone’s message was the same, we’re not against the travellers, what we are against is the travellers’ site at Lansdowne, that message came across time and time again.”
But Basil Burton, chairman of the National Romani Rights Association, said protesters were showing prejudice in their attitude.
“How do they know that travellers would cause trouble?
“There are gypsy and traveller families living in my road and they cause no trouble at all.”
The site would only be available as a short-term solution as it is part of a proposed Wessex Way junction improvement.
Councils have been asked by the government to find potential travellers’ sites in their districts.
-----------------------------------------------------------------------------------------------------------------
I encourage readers to go to this website to view the comments. They are very interesting.
http://www.bournemouthecho.co.uk/news/districts/bournemouth/9293675.___We_ll_save_Lansdowne_from_proposed_travellers__site___/?ref=erec
http://www.bournemouthecho.co.uk/news/districts/bournemouth/9293675.___We_ll_save_Lansdowne_from_proposed_travellers__site___/?ref=erec
Also, a decision is expected on Wednesday 12 October on the evictions at Dale Farm.
And the beat goes on.
Morgan
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