We are an organization dedicated to raising awareness about the history, culture and true lives of Romani people worldwide. We confront racism and oppression wherever we encounter it. We try to make connections with all the "isms" that make up western culture.
Tuesday, April 24, 2012
ROMA IN CANADA
ROMA REFUSED IN CANADA
Changes to refugee law shut doors to persecuted minority
By Kristyna Balaban; April 20, 2012 - The Dominion
http://www.dominionpaper.ca/articles/4432
FROM MOSTLY WATER
http://mostlywater.org/roma_refused_canada
PHOTO www.xpatloop.com
TORONTO — The Roma Community Centre's one-room office, located on the ground floor of the Crossways Plaza in Toronto, has been operating in this location since October 2011. Founded in 1997 after the arrival of over 3,000 Czech Roma refugees in Canada, the RCC is the only organization for Roma operating in Toronto. Originally based out of the office of Culturelink, an immigrant settlement organization, the new space now hosts a number of different programs including a weekly English as a Second Language class, a women's support group and immigration counseling.
According to Gina Csayni, Executive Director of the RCC, since acquiring the new office space there has been a dramatic rise in the number of people coming to the centre — around 20 per day — mostly Roma from Hungary. Csayni said, “as things become progressively worse in Hungary more and more are fleeing.”
The Roma, more commonly known in the English-speaking world as Gypsies, are Europe’s largest minority with an estimated 8 to 12 million living in Europe, the majority in Central and Eastern Europe. Roma trace their roots back to northern India and are said to have left their home country and migrated west over 1,000 years ago. Throughout their long history in Europe they have been subjected to slavery, exiled, killed, used as scapegoats and have been historically marginalized in almost every country they have settled in. During the Second World War military officials sent the Roma living in Nazi-occupied countries en masse to concentration camps. Seven thousand Roma lived in the Czech Republic before the Second World War; less than 600 survived.
Today they suffer low employment rates, low education levels, lack of access to government services and health care, poverty, segregation and violent crimes perpetrated by neo-Nazis and skinheads. Forced school segregation programs and state removal of children affect Roma families in some jurisdictions.
Since 1997, thousands of Roma have been seeking asylum in Canada, the first wave coming from the Czech Republic, quickly followed by Roma from Hungary, and to a lesser degree Slovakia and Romania. Currently the largest group of Roma seeking asylum in Canada are from Hungary.
In recent years, changes to visa requirements and changes to immigration and refugee laws have created significant challenges to those wishing to immigrate here, leading to a massive decrease in the number of Roma accepted as refugees.
I met Robert and Monika, two volunteers, in the Roma Community Center on a Friday afternoon. They were helping organize the Hungarian Roma community.
According to Robert, a Hungarian Roma who came to Canada with his wife and child in 2010, one of the major problems in Hungary is that Roma are afraid to speak up about the persecution and discrimination they face because they have little support. Members of the police and government are intolerant of his people, he says. A far-right nationalist party that specifically targets Roma and Jews has grown into the third largest political party in the country and has spearheaded anti-Roma legislation. If Roma were to speak up, says Robert, they could lose their jobs and neo-Nazi groups would threaten them. The risk and insecurity prompted Robert and his family to flee the country. “I never want to go back,” he says. He and his family are waiting for their refugee court hearing to determine whether or not they can stay in Canada.
For many Hungarian Roma, applying for asylum in Canada is their last hope at finding a safe place to raise a family. Monika, another Hungarian Roma who came to Canada with her husband and 2 children said, “We had to sell everything to come here: our house, everything. We have no place to go if we return.”
According to Csayni there are a number of obstacles the Hungarian Roma face when coming to Canada such as a lack of understanding of the rigorous process of the refugee system and what documents are expected for each refugee case such as police and medical records. It is often difficult for Roma to obtain these papers in their home countries because of police and state discrimination.
In Toronto, lawyers profiteering on the refugee claims of Hungarian Roma are also becoming an issue. “When I meet a client and see who their lawyer is I immediately know if they are going to have a successful claim or not,” says Csayni. “These lawyers don’t even meet their clients. They cut and paste PIFF forms, have an almost 0 acceptance rate, stretch out the case for years and once legal aid runs out they drop the clients.” This severely affects the chance of a successful outcome in the hearing.
The recent history of Roma immigration to Canada has been a complex one, which Csayni and others say has been aggravated by immigration legislation such as Bill C-11 and the newly proposed Bill C-31.
The latest Roma immigration wave began in 1997, as rates of neo-Nazi attacks and discrimination in their home countries increased. At first the Immigration and Refugee Board largely granted the Roma refugee status based on the evidence of systematic and long-term persecution in the Czech Republic and Hungary. The acceptance rate for Hungarian Roma before 1998 was around 78%.
As the number of Hungarian Roma refugees increased in 1998, the Immigration and Refugee Board organized an unprecedented examination of the overall conditions in Hungary that would be used in deciding other Hungarian Roma refugee cases. This is the only time such an investigation, known as a “lead case,” has been carried out in the history of the IRB.
The lead case involved two families and the tribunal decided that the conditions in Hungary did not amount to persecution and denied the claimants refugee status. The result was that acceptance rates for Hungarian Roma dropped from 70 per cent to 8 per cent from 1998 to 1999.
On March 27, 2006, the lead case was overturned by the Federal Court of Appeal on the basis that it was designed solely to limit the number of Hungarian Roma accepted as refugees in Canada. From 1998 to 2006, more than 10,000 Hungarian Roma refugees were rejected and deported back to Hungary.
Newly appointed Immigration Minister Jason Kenney publicly vocalized the idea that refugee claims made by European citizens were illegitimate. Starting in 2008, the term “bogus refugee” became synonymous with refugees coming from so-called “democratic” countries. This had a strong impact on the outcome of refugee claims made by Roma coming from Eastern Europe. In 2008 the acceptance rate for Czech Roma was 94 per cent. After these public statements the acceptance rate plummeted to 10 per cent in 2010.
Soon after, the government established new visa requirements for Czech residents (as well as Mexican residents), drastically limiting them from coming to Canada and applying for refugee status.
Kenney's targeting of Roma refugees sparked legal action in the Roma community. Rocco Galati, a Toronto-based immigrant lawyer, and the Czech Roma community launched a lawsuit against Kenney accusing him of blatantly undermining the Immigration and Refugee Board's independent tribunal process by spreading bias against the Roma. Court action is ongoing.
Despite these difficulties, last year there were 4,423 new refugee claims in Canada made by Roma from Hungary, with 5,975 cases still pending. While Hungary is currently the country with the highest refugee claims made in Canada, its acceptance rates are one of the lowest. The 2011 acceptance rate of refugee claims from Hungary was 18.3 per cent compared to the national average acceptance rates, which was 44.6 per cent. The average wait time for a hearing is 3 years, forcing many people to live in uncertainty long-term. Many point to immigration legislation and institutional bias against the Roma as the reason for these low acceptance rates.
The Balanced Refugee Reform Act (Bill C-11) passed in 2010 under a minority Conservative Government. At the time of adoption, some of the more contentious parts of the legislation were removed in order to satisfy opposition party demands, only to resurface in the Conservative Government's latest immigration bill, C-31.
Kenney has said he hopes to see Bill C-31, named Protecting Canada’s Immigration System Act, passed by June 2012. Bill C-31 is an omnibus bill that incorporates aspects of several previously proposed pieces of legislation. The new laws would allow the detention of “irregular arrivals” — those who arrive by boat, for example — without a warrant or an appeal. It would also grant the Minister of Immigration sole authority to set a list of “safe countries,” which are deemed to be capable of protecting their citizens. This would limit the ability of residents of these countries to apply for refugee status and would revoke their option to appeal a rejection. They would also only be given 15 days to prepare and file their written statement which sets the basis of their claim, leaving little time to find legal counsel and translation.
Julianna Beaudoin, a PhD student at the University of Western Ontario, has been researching Roma and human rights issues since 2002, specifically focusing on the Canadian IRB and immigration policies. “Bill C-31 is yet another way the Canadian government is trying to reinforce the notion that there is a 'queue' for refugees, and groups like Roma who are taking active roles in trying to escape persecution and violence are 'jumping the queue,'” says Beaudoin. According to Beaudoin, Canada, as a signatory to the UN Convention on the Status of Refugees, has an obligation to provide Roma with a fair refugee hearing.
According to the government, assignment to the safe country list will only come after investigation, though there are questions as to whether other factors could be at play. Syed Hussan, an organizer with the immigrant and refugee rights organization No One is Illegal, argues that “safe country” legislation is linked to economic factors and trade agreements that Canada has signed or is negotiating. In particular, Canada is currently negotiating the Comprehensive Economic Trade Agreement (CETA) with the European Union. Hungary is a member and held the presidency last year.
Critics question Canada's willingness and ability to accept refugees from countries with which it has signed trade agreements, since such economic affiliations often tacitly show support for a country's political system as well. Placing these countries on the “safe country” list gives the Canadian government the power to turn away large numbers of refugees. “We call this bill the Refugee Exclusion Act,” says Hussan. “This bill gives [immigration officers] massive powers of detention [of] anyone who is not a citizen and demolishes all the key pillars of a permanent refugee system. If citizenship can be taken away at the whim of a government we are in deep trouble.”
Kristyna Balaban is a Toronto-based documentary filmmaker, photographer, and a member of the Toronto Media Co-op, which produced this piece.
Monday, April 23, 2012
SISTACINEMA
My friend has just started a new blog.
It ia a site of movie reviews from a different perspective to that of the usual white male reviewers.
The first movie she's reviewed is 4 LITTLE GIRLS. Please check it out.
Visit
www.sistacinema.wordpress.com.
You'll be glad you did.
Morgan
Photo: www.sfgate.com
Saturday, April 21, 2012
Friday, April 20, 2012
ROMANI YOUTH
Podcast: The discontent of Roma youth
FROM HUMAN RIGHTS EUROPE
http://www.humanrightseurope.org/2012/04/podcast-the-discontent-of-roma-youth/
In this interview, activist Vicente Rodriguez expresses the discontent of Roma youth at the treatment his community faces in Spain and elsewhere in Europe.
“We are angry and we are tired,” he says. “We don’t believe in institutions. There is no kind of recognition.”
Rodriguez is one of 30 Roma activists gathered this week at the Council of Europe’s youth Centre for a study session, as part of the Forum of European Roma Young People (FERYP).
The session is an opportunity to “set up ideas for interventions for social inclusion at local level or at the European level,” explains the Council of Europe’s Mara Georgescu.
She adds: “We want young Roma to be aware of their rights. In the long run, we are hoping for more local changes and European changes.”
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PLEASE VISIT THE WEBSITE TO HEAR A VERY GOOD INTERVIEW WITH
VICENTE RODRIGUEZ
http://www.humanrightseurope.org/2012/04/podcast-the-discontent-of-roma-youth/
Thursday, April 19, 2012
YOM HASHOAH: HOLOCAUST REMEMBRANCE DAY.
PHOTO--The winning poster in Yad Vashem's "Designing Memory" competition. This poster is being distributed throughout Israel for Yom Hashoah.
WARSAW, Poland – Thousands of youth from Israel, the United States and other countries marched Thursday between Auschwitz and Birkenau, the two parts of Nazi Germany's most notorious death complex, to honor the millions killed in the Holocaust.
Also Thursday, Polish officials and members of the Jewish community gathered in Warsaw to mark the 69th anniversary of the start of the Warsaw Ghetto Uprising, the doomed revolt that a group of Jews waged against the Nazis in 1943.
An estimated 10,000 young people, some carrying Israeli flags or wearing them draped around their shoulders, took part in the March of the Living in Oswiecim, a town in southern Poland where the Germans operated Auschwitz during World War II.
The event, which takes place every year on Holocaust Remembrance Day, involves a walk of two miles (three kilometers) from Auschwitz to Birkenau, where Hitler's men executed Jews, Roma and others in huge numbers in gas chambers.
The participants were joined by a handful of Holocaust survivors and American military veterans who helped liberate several other death camps at the end of World War II.
Auschwitz-Birkenau was liberated by Soviet troops in January 1945, in the closing months of the war as Germany faced defeat.
Read more: http://www.foxnews.com/world/2012/04/19/thousands-youth-remember-holocaust-at-auschwitz/?cmpid=cmty_%7BlinkBack%7D_Thousands_of_youth_remember_Holocaust_at_Auschwitz#ixzz1sWRpolSo
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THIS IS FROM THE WASHINGTON STATE HOLOCAUST EDUCATION AND RESOURCE CENTER.
I URGE PEOPLE IN THE SEATTLE AREA TO ATTEND IF POSSIBLE.
MORGAN
Yom Hashoah:
Holocaust Remembrance Day
April 19, 2012
Today we remember the millions who were murdered in the Holocaust and we honor those who survived.
Change begins with you.
Join us on Sunday, April 22 on Mercer Island for our community Holocaust Remembrance Day program with special guest, author Fern Schumer Chapman, and to award this year's writing/art contest winners. Or attend a Holocaust Remembrance Day program in your area.
See the student winners of the writing/art/video contest - all of whom have applied the lessons of the Holocaust to their own lives to make a difference.
With My Own Eyes: Holocaust. Genocide. Today. The film is now available On Demand and on You Tube. With My Own Eyes is a 20-minute educational documentary that weaves survivor testimony with contemporary issues.
http://www.wsherc.org
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AND LASTLY, FROM THE JERUSALEM POST
http://www.jpost.com/Features/InThespotlight/Article.aspx?id=266789
...Jews were not the only victims of the inhuman Nazi policy. Gypsies were also victims and no less vulnerable than the Jews. Even today, they are still being victimized in Europe, as are Jews in many places. In fact, a delegation of European Sinti and Roma gypsies, headed by Romani Rose, who chairs the Central Council of German Sinti and Roma and who lost relatives in the Holocaust, came to Israel at the invitation of the Israeli government to participate in Holocaust commemorations. The delegation, which includes representatives from Poland, Slovakia and the Czech Republic, met for discussions with Knesset Speaker Reuven Rivlin as well as with representatives of the Ministry of Foreign Affairs. The main topic of their talks was the increasing anti-Semitism and violence to which Jews, Sinti and Roma in Europe are being subjected.
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SUNDAY IS HOLOCAUST REMEMBRANCE DAY.
PLEASE LIGHT A CANDLE.
MORGAN
Tuesday, April 17, 2012
BARVALIPE : BUILDING ROMA PRIDE
"This Is Who I Am Now": Alina Serban on Roma Art and Identity
FROM OPEN SOCIETY
http://blog.soros.org/2011/10/this-is-who-i-am-now-alina-serban-on-roma-art-and-identity/
(Please visit the site for a wonderful video of Alina Serban
Posted By Rachel Hart
Alina Serban is a young actress and playwright living in Romania. She recently shared her thoughts on art, identity, and attending the first Barvalipe Roma Pride Camp, which took place in Budapest, Hungary, last August.
Tell me about your one-woman play I, Undersigned Alina Serban, Declare. What was your inspiration for it?
The play is autobiographical. It is based on my personal story and explores my identity as a Roma woman. The play features monologues written by me and parts from my personal journals. I always knew myself as a person who makes light of hard moments, so I tried to give a positive tone to my ups and downs in life and show how they made me who I am.
I wanted the play to express my viewpoint on what is happening in society, to be truthful to myself and to allow myself to be vulnerable in front of people, saying "This is who I was, look where I'm from, and who I am now." I worked on this play with director David Schwartz, dramaturg Alice Monica Marinescu, composer and performer Catalin Rulea, and scenographer Adrian Cristea.
Your play focuses on your identity as a Roma woman. As an artist, why do you think identity is an important issue to explore?
My play focuses on many layers, but the most important layer is "how I must be so I'll fit in"—first as an underprivileged girl, and then also trying to fit in as a Roma girl. I think it is very important for an artist to have the ability to create a connection with your audience, and in order to do that one must create, speak, and explore topics that you really believe in. This is what I tried with my play. I hope to be able to explore these issues further and continue to be able to create things that are representative of me.
During Barvalipe, participants visited Auschwitz. You expressed a desire to someday take your own children there. What did the trip to Auschwitz mean to you, and do you think the experience of Roma during the Holocaust is an important part of your own identity?
I will try my best to take my children to Auschwitz, to teach them Romanes, and to tell them about our history. For me personally going to Auschwitz was a difficult step that I had to do in order to be more truthful to myself. I needed to understand more about the suffering and the history of my people. Of course, even though I had the chance to see Auschwitz with my own eyes I still can't believe that the atrocities committed there really happened.
What is so infuriating is just how little we know—even today—about the Roma suffering there. I left Auschwitz with a very bitter taste in my mouth. I had nightmares afterwards. And it was only when I arrived back home in Romania that I was able to really speak about my experience. Now I believe I can defend my people and express our sorrow with more depth then before.
Barvalipe focused on cultivating Roma pride. Do you think the experience will influence your art and how?
I came to the Barvalipe camp looking for the feeling of belonging. I left there with my head held higher. Meeting so many Roma models gave me the confidence to continue what I started and use art to express who I am.
http://blog.soros.org/2011/10/this-is-who-i-am-now-alina-serban-on-roma-art-and-identity/
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BARVALIPE
The 2nd ROMA PRIDE SUMMER CAMP
ON SZENTENDRE ISLAND ON THE DANUBE BEND IN HUNGARY
CALL FOR APPLICATIONS
July 16-25, 2012
There are 30 places available on a first come, first served basis.
Application Deadline: May 8, 2012
The Open Society Roma Initiatives are pleased to announce Barvalipe: The 2nd Roma Pride Summer Camp for young Roma from Central and Eastern Europe. This 10-day international camp, held on the picturesque Szentendre Island near Budapest, intends to provide young Roma with a powerful experience and encourage them to choose to serve as role models, political leaders and civic activists able to advocate for themselves and their communities. Participants will explore the roots and future of Roma identity in a learning environment with distinguished Roma professors and civil leaders.
The 10-day camp will include a two-day study trip to the Auschwitz concentration camp in Poland, where some 20,000 Roma and Sinti died at the hands of the Nazis.
For a better understanding of what Barvalipe is about, please see these two short videos about last year’s camp:
http://www.soros.org/initiatives/roma/multimedia/barvalipe-20111206
http://www.youtube.com/watch?v=_A4tgxCcJpo
You can also read stories by the participants and one of the organizers:
Alina Serban: http://blog.soros.org/2011/10/this-is-who-i-am-now-alina-serban-on-roma-art-and-identity/
Marina Vasic: http://blog.soros.org/2012/02/love-and-identity/
Ivan Dimitrov: http://blog.soros.org/2012/01/finding-my-true-identity/
Violeta Naydenova: http://blog.soros.org/2011/09/barvalipe-building-roma-pride/
Selection criteria:
There are no special selection criteria. The rule is “first come, first served.” Participation will be offered to the first individuals who submit full applications (which include all the requested documents listed below).
Eligibility:
Candidates must be proficient in English, with the ability to speak, write and debate.
Candidates must be from countries participating in the Decade of Roma Inclusion 2001–2015 (see http://www.romadecade.org/about) or from Italy, Kosovo, Moldova or Turkey.
Priority will be given to candidates between the ages of 18 and 30.
To apply, please submit the following documents:
Completed application form (see attached file in the email)
Essay of approximately 500 words explaining the candidate's expectations from the camp and motivation for applying
Please submit your application by May 8, 2012 by e-mail (roma@osi.hu). Please include “Barvalipe: The 2nd Roma Pride Summer Camp” in the subject of your message.
COME TO EXPLORE, REMEMBER AND CELEBRATE EXPERIENCES WITH OTHER ROMA LIKE YOU!
For more information please see the attached call for applications. The call and application form will soon also be available at http://www.soros.org/initiatives/roma/news/second-barvalipe-camp-20120417.
Monday, April 16, 2012
MILAN ITALY
AN APPEAL TO EU INSTITUTIONS AND OHCHR.
A PERSECUTION OF THE ROMA AND POOR MIGRANTS IS UNDERWAY IN MILAN, ITALY.
BY ROBERTO MALINI
FROM TOLERANCE.CA
http://www.tolerance.ca/Article.aspx?ID=133899&L=en
Milan - With the new left-wing mayor, the city of Milan has become a living hell for migrants, Roma and the homeless. If the previous right-wing mayor was intolerant and cruel with foreigners, unfortunately the present one has issued even harsher measures.
The politicians in Milan are spreading all kinds of slander against ethnic minorities, particularly the story of the "beggars’ racket." This lie has prevented Roma and poor foreigners surviving off begging.
The police are destroying minor Roma settlements and the small market stalls of the poor (one witness saw a policeman kicking over a box of lemons that a poor Indian woman was selling on the street).One Roma camp was intentionally burnt down, without any humanitarian help being offered by the institutions.
The men in uniform are cruel and harsh with marginalized people, and when human rights defenders attempt a civil mediation, the police threaten to take them down to the police station in handcuffs. Milan is in the grip of racism and a persecution of minorities.
We are appealing to the EU institutions and the OHCHR to carry out inspections and help the human rights organizations in contact with marginalized minorities to sustain the Roma community, poor foreigners, refugees, and the homeless.
April 16, 2012
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Roberto Malini has been a consistent supporter of the Romani people. He recently published a book of poetry, THE SILENCE OF THE VIOLINS, together with Paul Polansky, another reliable ally. Roberto recently arranged to have a copy of this wonderful book donated to the Lolo Diklo museum.
Thank you my brothers.
Morgan
Saturday, April 14, 2012
I JUST COULDN'T RESIST
This is from Mother Jones.
Written by Hannah Levintova
Leading From Behind.
As Republicans pushed ever more intrusive uterus-related legislation in recent months, some of their colleagues across the aisle fired back with intentionally absurd proposals. (They don't seem so absurd to me--Morgan)
*As the Virginia state Senate debated requiring transvaginal ultrasounds for women seeking abortions, Sen Janet Howell proposed mandating rectal exams for men seeking erectile dysfuntion meds. Her amendment failed by only two votes.
*By an 8-to-4 vote, the Wilmington, Delaware City Council recognized the personhood of semen, becaues 'each egg person' and each 'sperm person' should be deemed equal in the eyes of the government.
*When a zygote parenthood bill came before the Oklahoma state Senate, Sen. Constance Johnson penned an amendment declaring that ejaculating anywhere outside a woman's vagina constitutes 'an action against an unborn child'.
*Texas state Rep Harold Dutton proposed that the state pay the college tuition or health care costs of children born to women who decide against an abortion after being required to see a sonogram image.
*Responding to a Georgia House bill banning abortions after 20 weeks of pregnancy, Rep. Yaumin Neal wrote a bill outlawing most vasectomies because they leave 'thousands of children...deprived of birth' Democratic lawmakers sponsored a similar bill in Missouri.
*A bill by Ohio state Sen. Ninba Turner would require men to undergo psychological screenings and stress tests before getting prescriptions for impotence drugs.
*Illinois state Rep. Kelly Cassidy proposed requiring would be Viagra users to watch a video depicting the treatment for the side effect of persistent erections. 'It's not a pretty procedure to watch'.
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Like I said, I just couldn't resist.
Morgan
TODAY IN HISTORY
Well, I'm sure we all know that this weekend marks the 100th anniversary of the sinking of the Titanic.
I wish people were as concerned about some of the more unglamorous aspects of this event. Like the class issues involved. As gallant as some of the upper class males were, the fact remains that most of the women and children ushered into life boats were from the ruling class.
It was another story entirely for the poor and immigrants in steerage.
Today is the anniversary of the assassination of Abraham Lincoln, quietly watching 'My American Cousin' at Ford's Theater.
And, it is also the anniversary of the publishing of 'The Grapes of Wrath'.
I'm just saying....
Morgan
POOREST AND MOST REVILED PEOPLE
ROMA SHOWN TO BE EUROPE'S POOREST AND MOST REVILED PEOPLE
FROM THE INDEPENDENT
http://www.independent.co.uk/news/world/europe/roma-shown-to-be-europes-poorest-and-most-reviled-people-7609052.html
BY SHAUN WALKER
Amnesty report exposes shocking treatment of the transient population and appeals for new approach
The position of Roma minorities across Europe is more precarious than ever, a report due out tomorrow warns, painting a disturbing picture of poverty, exclusion and rights abuses in both western and eastern Europe.
The report by Amnesty International will call on governments across Europe to address the problems of the estimated 10 to 12 million Roma living on the continent, which Amnesty calls "one of Europe's largest and most disadvantaged minorities".
Roma communities tend to score lower on all key indicators than the rest of the population, drawing less income and with higher unemployment, and with worse access to healthcare and public services.
"These are not simply consequences of poverty; they are the result of widespread, often systematic, discrimination and other human rights violations," says the report. "They are, in particular, the result of prejudice – of centuries of societal, institutional and individual acts of discrimination, that have pushed the great majority of Roma to the very margins of society – and which are keeping them there."
The social and economic exclusion of Roma communities sometimes pushes them into criminal lifestyles. In France, President Nicolas Sarkozy has called Roma "a source of criminality" and encouraged the deportation of Roma to Romania, while in Bulgaria Roma have been attacked in several cities over the past year.
Dezideriu Gergely, executive director of the European Roma Rights Centre in Budapest, said: "Whereas previously only marginal far-right groups would stand on anti-Roma platforms, now more mainstream politicians are playing this card." He added that the European Commission has recently encouraged all EU member states to draw up 10-year strategies for the integration of their Roma communities, but that "legislation alone is not enough".
Amnesty's report reveals some shocking figures. In Ireland, the life expectancy of male Travellers is 15 years lower than the national average. In Moldova, 59 per cent of Roma live in absolute poverty, while in Slovakia more than two-thirds of Roma children are in institutional care. Despite a European Court of Human Rights ruling that Roma children should not be educated separately or in schools for children with special needs, this continues to happen in many countries, notably in the Czech Republic.
Kate Allen, director of Amnesty International UK, said: "It's time Europe woke up and put a full stop to persecution of these marginalised communities."
On a monthly basis there are new trouble spots in various European cities. Currently in Belgrade around 1,000 Roma are awaiting eviction from a temporary settlement in the outskirts of the Serbian capital to make way for a road infrastructure project.
"It's quite difficult for people to believe that eviction from a temporary settlement can leave people worse off," says Sian Jones, Amnesty's Balkans researcher. "But these are often people without proper documentation ... and they are often sent back to parts of southern Serbia where they may have nowhere to live and little chance of work."
Some say it is not only governments that have to change. "The Roma minorities also need to be more practical, pragmatic and coherent and ensure that they are viable partners for states to work with," says Mr Gergely. Communities also need to be more open to discussing and debating controversial issues such as child marriages and child begging, he says, but insists perceptions about the extent and nature of these phenomena are often warped.
"In a lot of countries, Roma become a scapegoat for other problems," he says. "We should be focusing on improving people's education, access to public services and freedom of movement."
MEMORIAL TO SINTI AND ROMA
CENTRAL COUNCIL OF GERMAN SINTI AND ROMA
PRESS RELEASE
PHOTO GYPSY ARRIVALS AT BELZEC DEATH CAMP AWAITING ORDERS
www.martinfrost.ws
Inauguration date for the memorial to the murdered Sinti and Roma
Europe on Thursday, 25 October 2012
Central Council of German Sinti and Roma welcomes imminent completion of the memorial
The Federal Government Commissioner for Culture and Media announced today by the Central Council of German Sinti and Roma, the inauguration of the memorial to the murdered Sinti and Roma in Europe, in consultation with all stakeholders on the 25th October was set 2012th
It is planned to celebrate the inauguration in the immediate vicinity of the Reichstag, memorial, attended by survivors of the Nazi Holocaust from all over Germany and representatives of European Roma and Sinti organization be. In addition, the representative
States and the European governments and the U.S. government and representatives and public figures are invited.
The Central Council of German Sinti and Roma also has asked to be able to show the exhibition on the Nazi genocide of Sinti and Roma in Paul-Loebe-Haus of the German Bundestag.
'We are very glad that this monument is now completed. The survivors had to wait very long, "said Romani Rose, chairman of the Central Council.
Today will be presented in Berlin at the Foreign Office of the European Citizens' Rights Prize of the Sinti and Roma to Mr. Thomas Hammarberg, the Central Council can be reached for inquiries at 0163 75 84 362 (Herbert Heuss) or 0151 154 143 65 (Arnold Rossberg).
Herbert Heuss
herbert.heuss @ sintiundroma.de
Central Council of German Sinti and Roma
Bremeneckgasse 2
69117 Heidelberg
06221-98 11 01
Friday, April 13, 2012
SULUKULE UPDATE
TURKEY- URBAN RENEWAL, BUT WHO IS GOING TO PROFIT?
FROM AMNESTY INTERNATIONAL
SLUM STORIES
http://www.slumstories.org/episode/turkey-%E2%80%93-urban-renewal-who-going-profit
There is not much left of the Roma district of Sulukule, which used to be so colourful. For years, thousands of Roma from all over the world lived in this historic settlement in the Turkish capital of Istanbul. Because of urban renewal they were forced to leave Sulukule.
‘In 2006 the local authorities told the inhabitants: We are going to demolish your homes so we can use the land to build luxury villas,’ says activist Hacer Foggo. ‘They said: We will pay you a small amount as compensation. Either you accept our conditions or we will take possession of your houses. The inhabitants of Sulukule didn’t have a choice.’
The lots which the Roma were forced to transfer to the local authorities for a paltry price are now worth a lot of money, thanks to the urban renewal project. But the former inhabitants of Sulukule are not profiting from this. They are struggling to earn a livelihood and to find a proper new home. They usually cannot afford council housing and affordable homes are often miles away from the city, far away from friends, family and jobs.
PLEASE VISIT THIS SITE TO SEE A VERY GOOD CLIP ON THE FORMER RESIDENTS OF SULUKULE.
http://www.slumstories.org/episode/turkey-%E2%80%93-urban-renewal-who-going-profit
http://www.slumstories.org/#.T4hB3tJW1zk.email
Thursday, April 12, 2012
HOLOCAUST MEMORIAL DAY
DELEGATION OF ROMANI TO VISIT ISRAEL ON HOLOCAUST MEMORIAL DAY
FROM THE TIMES OF ISRAEL
http://www.timesofisrael.com/european-gypsies-to-visit-israel-on-holocaust-memorial-day/
Half of European ‘Gypsy’ population murdered by the Nazis during WWII
By Aaron Kalman
PHOTO Students at the Treblinka memorial site (photo credit: Yossi Zeliger/Flash90)
WARSAW — A delegation of European Roma will for the first time attend Holocaust Memorial Day ceremonies in Israel next week, the Association of the Roma in Poland said Thursday.
"It's a very important gesture proving that Israeli authorities understand the similarity between the sad fates of the Roma and the Jews, and that they want to support Roma communities worldwide," the association's leader Roman Kwiatkowski told Polish media.
The delegation will include Roma and Sinti representatives from Poland, as well as the Czech Republic, Germany, the Netherlands and Slovakia, an aide to Kwiatkowski told AFP.
She said they will meet Israeli parliament speaker Reuven Rivlin and Avner Shalev, director of the Yad Vashem Holocaust memorial institute.
During World War II, Nazi Germany exterminated about half of the Roma and Sinti populations of occupied countries. The communities now number between eight and 15 million people in Europe, according to different estimates.
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HOLOCAUST MEMORIAL DAY IS APRIL 22ND.
LIGHT A CANDLE
MORGAN
Wednesday, April 11, 2012
ROMANI YOUTH
FORUM OF EUROPEAN ROMA YOUNG PEOPLE
116 Route du Polygone,
Strasbourg - Cedex 67027,
France
PHOTO : www.demotix.com
Press Release
Voicing out the needs of the Roma Young People.
Brussels, April 11, 2012:
Marking the 41st anniversary of the International Roma Day, the representatives of the Forum of European Roma Young People (FERYP) and TERNYPE met with the President of the European Parliament Mr. Martin Schulz.
In a joint voice the Roma youth raised the attention of the President to a worrying raise of anti-gypsism in Europe and the need to address this situation.
The networks also brought to the attention of the president the fact that Roma youth needs are not addressed in the National Roma Integration Strategies submitted by Member States. The Roma strategies must do beyond education and employment measures. Fighting anti-gypsism and favoring the inclusion of the Roma youth should therefore be part and parcel of the next phase of the implementation; the networks suggested the Parliament to raise these issues in its next meetings, as a matter of urgency.
The strong need for supporting the higher education of young Roma was also emphasized, especially in the era when the youngsters are motivated to study, but living conditions are becoming more difficult. Better education leads to better possibilities in the labor market and to greater economic benefits for European societies.
Mr. Schulz, warmly welcomed the meeting with the delegation of young Roma representatives. He emphasized the high openness of the European parliament to address the situation of young Roma in Europe. Mr. Schulz was interested to hear that over 40% of Roma in SEE are youngsters below 22 years[1].
His cabinet will follow up on the possibilities suggested by the Roma youth networks on how to best address these issues through different committees of the European programs as well as possibilities to ensure active participation of Roma youth.
Tuesday, April 10, 2012
LACHE CERCEL AND ROMA SWING
Lache Cercel and Roma Swing
PHOTO www.roguefolk.bc.ca
World-class Romanian Roma violinist with his ensemble will tear it up for your enjoyment.
Not to be missed!
Music is $12, and Sedat's food is beyond compare. Space is limited, please call 206/405.1920 for reservations.
Fri. 20 April 2012
7:30-10 PM
Cafe Paloma
93 YESLER WAY, Seattle, WA 98104
Monday, April 9, 2012
HILLARY RODHAM CLINTON
INTERNATIONAL ROMA DAY
PRESS STATEMENT
HILLARY RODHAM CLINTON
SECRETARY OF STATE
WASHINGTON D.C.
April 8, 2012
On behalf of President Obama and the people of the United States, I want to send best wishes to all Roma as they mark International Roma Day. Today we celebrate the history, impact and culture of Romani people. From music and art to science and literature, Romani people have contributed in ways large and small to the fabric of countless societies.
But too often and in too many places, they are forced to live on the margins. They are segregated, beaten, and systematically discriminated against. They are denied access to an education and to jobs. Despite a decade of progress, during this global economic downturn incidents of anti-Roma rhetoric and violence are on the rise.
Romani people are on the frontlines of the struggle for greater human rights and dignity. That is why the United States is working to protect Roma minorities and end discrimination. We are helping improve opportunities for Roma to participate in the political, social, economic, and cultural lives of their communities. Roma everywhere deserve the opportunity to have a better and brighter future. As I said in Bulgaria at a meeting with young Roma professionals, the United States is committed to working with civil society groups and governments to make a real difference in the lives of Roma.
We believe governments have a special responsibility to ensure that members of the Roma community – and all minority communities – have the tools to succeed as productive members of society. So let us continue to forge new partnerships, discover new areas of understanding and respect, and redouble our efforts to address the plight of Roma on behalf of a freer, fairer and more inclusive Europe.
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We are grateful to Hillary Clinton for her consistent support of the Romani of Europe.
We do wish she would acknowledge the issues Romani face in the United States.
Morgan
Saturday, April 7, 2012
ROMANI UNION, SPAIN
April 8
INTERNATIONAL ROMA DAY
WHEN THE MEMORY MAKES THE PAST A PRESENT TIME
BY JUAN DE DIOS RAMAREZ HEREDIA
Romani Union President
Destiny, providence or fate or whatever you may want to call it, made me be present in London the week of April the 8th in 1971. A long time went by since then. It's been 41 years. I was just almost a boy, as it is usually said. And my trip to London, at the final period of Francoism, was my initiation into the knowledge of Roma’s reality in the world about which, until then, I possessed vague knowledge.
The Roma from 25 countries met in London. I went without knowing anyone and without a very clear idea of ​​what was going to be discussed at that meeting. And my first surprise was becoming aware that that meeting had been organized, scheduled and conducted by the Roma themselves. Not a single Gacho (payo) intervened in the debates, nor conditioned at all the agreements that were reached there. The memories come to my mind with the same force with which I appear in the photographs attached to this article and that were given away to me last year in the UK.
On April 8, 1971 I already knew that in the world there were more Roma than the ones I knew in Andalusia, but I had not seen them before. On April 8, 1971 I heard people speaking rromanò for the first time. At home my family spoke a little bit of caló. It was not exactly the same despite being the same language. And I found out, amazed, that Roma who lived behind the Iron Curtain ─Roma who would have never dreamed of being authorized by the communist authorities in their countries to come outside into the capitalist world─ would perfectly understand the Roma from France, the former Yugoslavia, or the dreaded Germany. On April 8, 1971 I was immensely shocked when I felt on my skin the warm kisses of the numerous Roma who hugged me excited for having found a lost son, an unknown brother who came from the old Spain where ─they knew─ there were hundreds of thousands of Roma isolated from the rest of their people, scattered worldwide.
On April 8, 1971 I felt freer than ever. I participated in the voting that institutionalized our flag and then I understood the freedom that means to have the blue of the skies as a roof and the green of the fields as a floor. Then I realized with absolute clarity why my grandfather Agapito always wished us health and freedom.
On April 8, 1971, I first saw a balalaika. I heard its sound in the hands of Jarko Jovanovic. The soft, sad and melancholic music of the violins, joined to its melody, and while the strings of the balalaika played the angry notes imitating the sizzling killer flames which ended the lives of so many innocent people at the Nazi camps, the violins, with their sweet melody, gave start to the rivers of tears with which we wiped away the memory of so many unfairly gassed elderly men and women, of tens of thousands of children massacred and of hundreds of thousands men and women, who, in the prime of life, could never understand why they were undressed before being introduced into the gas chambers. And that is how the Gelem, gelem was born.
On April 8, 1971, as a bursting carnation, the seeds of a collective consciousness dormant for centuries appeared in the old Europe. Roma from 25 states, who lived at the communist countries of the everlasting cold or at the so often dehumanized geography of the fiercest capitalism, gave priority, above any other ideology, to the respect for our common characteristic: being Roma. And then some of us understood that we were a people who had managed to preserve laws and customs that must be defended. The respect for the elderly people, the undisputed authority of the elders, the value of the word, the supreme worship of the family are the palpable expression of our highest institution and of the supreme and incorruptible love of freedom.
We do not consider April 8 as a date to talk about our miseries. Neither about the marginalization that we suffer, nor about the racist attacks of which we are victims of. We can condemn that situation any day of the year and we do so. April 8 is the International Roma Day and its main purpose is to express our brotherhood and respect for everyone. On this occasion, the Roma of the whole planet go to the rivers to deposit, in their water, remembrance candles and flowers of freedom, as a symbol of our desire to live with the rest of the citizens in peace and harmony, since a celebration that involves the memory of ancestors and the love of liberty should be the heritage of all mankind.
Juan de Dios RamÃrez Heredia
Romani Union President
Lawyer and journalist
DIA INTERNACIONAL DEL PUEBLO GITANO
Cuando la memoria hace del pasado un tiempo presente
La suerte, la providencia, el destino o como se le quiera llamar hizo que yo estuviera presente en Londres la semana del 8 de abril de 1971. Desde entonces ha llovido mucho. Han pasado 41 años. Yo era casi un chaval, como suele decirse. Y mi viaje a Londres, en las postrimerÃas del franquismo, supuso mi bautizo al conocimiento de la realidad gitana mundial de la que hasta entonces tan sólo tenÃa muy vagos conocimientos.
Gitanos y gitanas procedentes de 25 paÃses nos dimos cita en Londres. Yo acudà sin conocer a nadie y sin tener muy clara la idea de qué se iba a tratar en aquella reunión. Y mi primera sorpresa fue comprobar que aquellas jornadas habÃan sido convocadas, programadas y dirigidas por los propios gitanos. Ni un solo gachó (payo) intervino en los debates ni condicionó en absoluto los acuerdos que allà se tomaron. Los recuerdos vienen a mi memoria con la misma fuerza con que aparezco en las fotografÃas que acompañan a este comentario y que me fueron regaladas el año pasado en el Reino Unido.
El 8 de abril de 1971 yo sabÃa que en el mundo vivÃamos más gitanos que los que yo conocÃa en AndalucÃa, pero no los habÃa visto nunca. El 8 de abril de 1971 oà hablar por primera vez en rromanò. En mi casa mi familia chapurreaba el caló. No era igual aún siendo lo mismo. Y pude comprobar, maravillado, como gitanos que vivÃan tras el telón de acero, ─gitanos que jamás hubieran soñado con que las autoridades comunistas de sus paÃses les autorizaran para salir al mundo capitalista─ se entendÃan perfectamente con otros gitanos llegados de Francia, de la antigua Yugoslavia, o de la temida Alemania. El 8 de abril de 1971 se conmocionaron mis entretelas cuando sentà en mi piel los besos cálidos de tantos gitanos que me abrazaban emocionados por haber encontrado al hijo perdido, al hermano desconocido que venÃa de la vieja España donde ─ellos lo sabÃan─ vivÃan centenares de miles de gitanos aislados del conjunto de su pueblo esparcido por millones por todo el mundo.
El 8 de abril de 1971 me sentà más libre que nunca. Participé en la votación que institucionalizó nuestra bandera y entonces entendà la liberación que supone tener por techo el azul del cielo y por suelo el verde de los campos. Entonces comprendà con absoluta claridad por qué mi abuelo Agapito siempre nos deseaba salud y libertad.
El 8 de abril de 1971 vi por primera vez una balalaica. Y escuché su sonido en manos de Jarko Jovanovic. A su melodÃa se le unió la música suave, triste y melancólica de unos violines, y mientras de las cuerdas de la balalaica saltaban las notas enfurecidas imitando el chisporrotear de las llamas asesinas que acabaron con las vidas de tantos inocentes en los campos nazis, los violines con su dulce melodÃa, abrÃan los rÃos de lágrimas con que enjugábamos el recuerdo de tantos ancianos injustamente gaseados, de decenas de miles de niños masacrados y de centenares de miles de hombres y mujeres que, en la flor de la vida, jamás pudieron entender por qué les desnudaban antes de introducirlos en las cámaras de gas. Y asà nació el Gelem, gelem.
El 8 de abril de 1971, como un clavel reventón, apareció en la vieja Europa el germen de una conciencia colectiva adormecida durante tantos siglos. Gitanos y gitanas de 25 estados residentes en los paÃses comunistas del frÃo sempiterno o en la geografÃa tantas veces deshumanizada del más feroz capitalismo, pusimos por encima de cualquier ideologÃa el respeto por nuestra común condición de gitanos. Y entonces algunos entendimos que éramos un Pueblo que habÃa sabido conservar leyes y costumbres que debÃan ser defendidas. El respeto a los mayores, la autoridad indiscutida de los ancianos, el valor de la palabra dada, la veneración suprema de la familia es expresión palpable de nuestra máxima institución y el amor supremo e insobornable a la libertad.
Hoy no nos parece que sea el dÃa para hablar de nuestras miserias. De la marginación que sufrimos o de los ataques racistas que padecemos. Para denunciar esa situación tenemos todos los dÃas del año y asà lo hacemos. El 8 de abril es el DÃa Internacional del Pueblo Gitano y tiene una vocación de fraternidad y respeto para todo el mundo. Y asà como en este dÃa los gitanos y las gitanas del planeta se acercan a los rÃos para depositar sobre sus aguas las velas del recuerdo y las flores de la libertad, en ellas está el sÃmbolo de nuestro deseo de convivir con el resto de los ciudadanos en paz y armonÃa, porque una celebración que encierra el recuerdo a los antepasados y el amor a la libertad deberÃa ser patrimonio de toda la humanidad.
Juan de Dios RamÃrez Heredia
Presidente de Unión Romani
Abogado y periodista
Thursday, April 5, 2012
INTERNATIONAL ROMANI DAY
INTERNATIONAL ROMA DAY HIGHLIGHTS DISCRIMINATION AGAINST EUROPEAN ROMANI
FROM AMNESTY INTERNATIONAL
http://www.amnesty.org/en/news/international-roma-day-highlights-discrimination-against-european-romani-2012-04-05
04/05/2012 | Press release
International Roma Day on April 8 is an opportunity to celebrate Romani culture but also to highlight the persecution and discrimination that Roma people face in all areas of life.
"Stereotyping and negative perceptions of Roma people, embedded by some media and parts of the European public opinion feed discrimination in all spheres of life," said Jezerca Tigani, Europe and Central Asia Deputy Programme Director.
"Governments must set the example and challenge social prejudices that foster discrimination against the Roma and ensure their equality. Instead, only too often governments neglect their responsibilities to their Roma citizens to the detriment of all."
Numbering between 10 and 12 million people, the Roma are one of Europe's largest and most disadvantaged minorities.
"International Roma Day means nothing if governments fail to guarantee basic rights to Roma" said Jezerca Tigani.
Even as events to mark this important annual event take place, Roma living in Belvil, an informal settlement in Belgrade, Serbia, will spend International Roma Day under the threat of forced eviction.
They were told two weeks ago about the eviction, but have no information about where they will go or what will happen to them.
Yet, a year ago on International Roma Day in 2011, the same Belvil residents were told by the City of Belgrade authorities that they would be resettled in prefabricated houses in settlements around the city. 12 months on, these promises have come to nothing
"This has been a really hard year for Roma in Belgrade, with more than eight forced evictions since last April " said Jezerca Tigani.
"The Serbian government continues to deny Roma the right to adequate housing - as they have done since April 2009, when Roma evicted from another informal settlement near Belvil, and spent International Roma Day, homeless on the side of the road."
In Romania, 76 families, the majority Roma, have to live with the consequences of eviction. They were forcibly evicted from Coastei Street in the centre of the city of Cluj-Napoca in December 2010, and relocated on the outskirts of the city, where they live in overcrowded rooms next to a garbage dump and a former dump for chemical waste. Some of the Romani families were left homeless in the middle of the winter. For over a year they have been fighting for justice.
"We were already socially integrated when living in Coastei Street, we used to have jobs, the children went to high school, we had decent living standards, we had access to the park, etc. Here, by the garbage dump, we feel like in a ghetto, we feel discriminated against from all points of view," evicted Roma people told Amnesty International.
Millions of other Roma live in informal settlements, without adequate housing and often without access to running water or electricity. They are at greater risk of illness, but less able to access the health care they need.
In some countries Romani children are often placed in special schools designed for pupils with "mild mental disabilities" or segregated in separate schools and classes that offer an inferior education. In turn, they are severely disadvantaged in the labour market.
Unable to find jobs millions of Roma cannot access better housing, afford medication, or pay the costs of their children's schooling.
Socially marginalized, the Roma are also politically excluded.
The cycle continues, aggravated by the discrimination that is routinely denying the Roma equal opportunity, equal treatment and the full enjoyment of all their human rights.
Racially motivated violence against Roma is becoming an alarming trend in recent years, with isolated assaults or vigilante attacks targeting Roma settlements or communities.
Following a march attended by up to 2,000 people in the village of Gyöngyöspata by the far-right party Jobbik on 6 March 2011 three vigilante groups patrolled the village for almost a month. During this time, they were threatening, intimidating and harassing Romani residents. The Hungarian authorities failed to react adequately and prevent the abuses.
Instead of counteracting stereotypes and prejudices that fuel intolerance and hatred towards Roma, some governments and public officials actually strengthen them in their public discourse.
"It is time for governments in Europe to honour their obligations and protect their Roma citizens by ending discriminatory policies and practices that violate the human rights of Roma and keep them in a cycle of poverty and marginalization," said Jezerca Tigani.
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Romani are asking supporters to light candles on Sunday 8 April, speak to people about the Romani, and where possible, throw flowers into your nearest body of water.
Thank you.
Morgan
Tuesday, April 3, 2012
KHAMORO
Online petition to save Prague's World Romani Festival KHAMORO gaining signatures quickly
Prague
FROM ROMEA.CZ
PHOTO : Jaipur Maharaja Brass Band from India performing at Khamoro's gala concert last year. Archive Romea.cz
An online petition in support of preserving the World Romani Festival KHAMORO gained almost 400 signatures immediately and is continuing to garner support. This year's festival, the 14th annual, is scheduled to take place next month but is now at risk of collapse because of a radical reduction of the subsidy provided by the Czech Culture Ministry. The subsidy commission recommended (and the Czech Culture Minister approved) a subsidy of only CZK 600 000 (less than EUR 25 000). This is less than half of the amount the ministry provided the festival last year.
Organizers of the festival say that if the subsidy is reduced by that much, they will come up roughly one million crowns (EUR 40 000) short. The festival is scheduled to begin next month and the organizers have already signed contracts with the musicians and performers, purchased their flights, and booked their accommodation. Activists supporting the festival have posted an online petition which was reported on by news server Romea.cz demanding that the Czech Prime Minister and Czech Culture Minister increase government financing for the festival (see http://www.petice24.com/petice_za_zachovani_svtoveho_romskeho_festivalu_khamoro).
The Culture Ministry has issued an official response to the petition which does give some reason for hope. Should the available funding not be allocated in its entirety, "ORNK [Editors' note: Odbor regionální a národnostní kultury Ministerstva kultury - the Culture Ministry's Department of Regional and National Culture] is counting on disbursing the remaining pecuniary consideration at the start of the second half of 2012. It can therefore be presumed that a certain amount would be provided to increase the contribution to the project of the World Romani Festival KHAMORO 2012, just as we did in 2011," Markéta Ševčíková, press spokesperson for the Czech Culture Ministry, told news server Romea.cz. The ministry's full statement is available here (Czech only): http://www.romea.cz/cz/zpravy/mk-cr-je-mozne-ze-dotaci-na-festival-khamoro-navysime .
"The worst possible outcome would be that the Culture Ministry reduces its subsidy," said Michaela Szkála of the Slovo 21 association, which runs the festival. This year the association received only CZK 600 000 compared to CZK 1.3 million last year. Prague City Hall has also reduced its contribution from CZK 1.8 million to CZK 1.7 million. "We have one million crowns less than last year to work with," Szkála said, adding that while she understands the economic situation is not an easy one, the Culture Ministry's subsidy is a matter of life and death for the festival. Moreover, the amount of money contributed by the state has been steadily falling for several years now. Last year the festival's budget exceeded CZK 6 million (EUR 244 000).
Organizers have already had to start reducing this year's program because of lack of financing. For example, a demonstration of traditional Romani christening customs has already been cut from the program. However, binding contracts with dancers and musicians from all over the world have already been signed which cannot be broken. "We are doing our best to find sponsors wherever we can," said Tomáš Bystrý, a member of the festival's organizing team who said sponsors have shown little interest in supporting this kind of event.
Ethnographer Eva Davidová put together a petition calling on the Czech Culture Minister Alena Hanáková (TOP 09) and Czech PM Petr Nečas (ODS) to re-evaluate the subsidy proceedings. "In order to save the festival it is essential that the subsidy be increased by an amount proportional to the fact that the Romani minority is the largest minority on the territory of the Czech Republic," the petition reads. Davidová's petition also reminds the public that the festival is not only artistically beneficial, but socially beneficial. The petition was reported on by news server Romea.cz and received 100 signatures in just a few hours.
The KHAMORO festival (the word means "sun" in Romanes) has been held in Prague since 1999. It will be held this year from 27 May - 2 June. This event is one of the largest Romani arts festivals in the world, presenting not only Romani dance and music, but also exhibitions by Romani artists and conferences on Romani history and eliminating segregation.
voj, Czech Press Agency, translated by Gwendolyn Albert
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While one can read the petition in English, the signing part is in Czech.
It's possible to figure it out. I was able to sign.
Morgan
ZONI WEISZ
ZONI WEISZ
FROM THE ROMANI ELDERS
http://www.theromanielders.org/elders/2/8/
PHOTO : Rogier Fokke
Zoni Weisz (1937 - ) is a Holocaust survivor from the Netherlands. Weisz was the oldest of four children of Jacoba and John Weisz from Zutphen, Netherlands. In May 1944, the family was ordered by the Nazis to be deported to the Westerbrok concentration camp. Zoni made a brief escape with his aunt, but they were quickly found and arrested. They were then ordered to Auschwitz.
The rest of his family were sent on a deportation train to Auschwitz, but a Dutch police officer put Weisz on a separate train that allowed him to eventually escape to his grandparent's home for the remainder of the war. His mother and siblings were all killed at Auschwitz, while his father was killed at Mittelbau-Dora.
After the war, Weisz returned to school and began to study horticulture during an internship. After this training, he performed two years of military service, Afterwards, he worked at a flower merchant in Amsterdam and studied lanscape architecture and art history. In 1958, he took over this business and became a well-known florist.
Weisz speaks regularly about his experience during the Holocaust. He is a member of the Dutch Auschwitz Committe and the International Auschwitz Committee.
He was the keynote speaker at a 2007 United Nations exhibition, "The Holocaust Against the Roma and Sinti and present-day racism in Europe".
On January 27, 2011, he was the first Roma or Sinti to address the German Bundestag at the official Holocaust Remembrance Day ceremony, speaking about the liberation of Auschwitz.
Queen Beatrix appointed Weisz to Officer of the Order of Orange-Nassau for his commitment to the Sinti and Roma communities, and for his work in the Dutch floral industry.
Quotes
�Therefore, we must continue, we must talk about the Holocaust over and over again.�
�The last image I see before my eyes is the train to Auschwitz on the other railroad. I saw the train left for Auschwitz. My father cried out in despair to the cattle car of my aunt: "Moezla, take good care of my boys." That was the last time I saw my dear ones. This image has been etched forever in my retina. I was alone. As a child of seven, I had lost everything and fell into an immeasurably deep hole.�
�We are Europeans and have the same rights as any other citizens, have the same opportunities as they apply to every European. It can not and should not be that a people who have been discriminated against throughout the centuries and persecuted today, the twenty-first century, is still excluded, and any honest chance is deprived of a better future. (...) We must remember them in the future, we must continue to proclaim the message of peaceful coexistence and build a better world - so that our children can live in peace and security.�
"We have promised that we will not forget but preserve the memory of the horrors of history and draw lessons from them in the future"
"It can not and should not be that people who were discriminated throughout the centuries and persecuted today are still excluded and are deprived of a better future "
FROM THE ROMANI ELDERS
http://www.theromanielders.org/elders/2/8/
PHOTO : Rogier Fokke
Zoni Weisz (1937 - ) is a Holocaust survivor from the Netherlands. Weisz was the oldest of four children of Jacoba and John Weisz from Zutphen, Netherlands. In May 1944, the family was ordered by the Nazis to be deported to the Westerbrok concentration camp. Zoni made a brief escape with his aunt, but they were quickly found and arrested. They were then ordered to Auschwitz.
The rest of his family were sent on a deportation train to Auschwitz, but a Dutch police officer put Weisz on a separate train that allowed him to eventually escape to his grandparent's home for the remainder of the war. His mother and siblings were all killed at Auschwitz, while his father was killed at Mittelbau-Dora.
After the war, Weisz returned to school and began to study horticulture during an internship. After this training, he performed two years of military service, Afterwards, he worked at a flower merchant in Amsterdam and studied lanscape architecture and art history. In 1958, he took over this business and became a well-known florist.
Weisz speaks regularly about his experience during the Holocaust. He is a member of the Dutch Auschwitz Committe and the International Auschwitz Committee.
He was the keynote speaker at a 2007 United Nations exhibition, "The Holocaust Against the Roma and Sinti and present-day racism in Europe".
On January 27, 2011, he was the first Roma or Sinti to address the German Bundestag at the official Holocaust Remembrance Day ceremony, speaking about the liberation of Auschwitz.
Queen Beatrix appointed Weisz to Officer of the Order of Orange-Nassau for his commitment to the Sinti and Roma communities, and for his work in the Dutch floral industry.
Quotes
�Therefore, we must continue, we must talk about the Holocaust over and over again.�
�The last image I see before my eyes is the train to Auschwitz on the other railroad. I saw the train left for Auschwitz. My father cried out in despair to the cattle car of my aunt: "Moezla, take good care of my boys." That was the last time I saw my dear ones. This image has been etched forever in my retina. I was alone. As a child of seven, I had lost everything and fell into an immeasurably deep hole.�
�We are Europeans and have the same rights as any other citizens, have the same opportunities as they apply to every European. It can not and should not be that a people who have been discriminated against throughout the centuries and persecuted today, the twenty-first century, is still excluded, and any honest chance is deprived of a better future. (...) We must remember them in the future, we must continue to proclaim the message of peaceful coexistence and build a better world - so that our children can live in peace and security.�
"We have promised that we will not forget but preserve the memory of the horrors of history and draw lessons from them in the future"
"It can not and should not be that people who were discriminated throughout the centuries and persecuted today are still excluded and are deprived of a better future "
HATE IS NO SOLUTION
CZECH REPUBLIC: ULTRA-RIGHT PARTY PLANS MARCH ON ROMANI RESIDENCES THIS SATURDAY
FROM ROMEA.CZ
http://www.romea.cz/english/index.php?id=detail&detail=2007_3279
PHOTO : MEMBERS OF THE HATE IS NO SOLUTION INITIATIVE
www.romea.cz
The Worker's Social Justice Party (Dělnická strana sociální spravedlnosti - DSSS) has announced a "March on Chanov" for Saturday, 7 April. That date is also the date this year of the Christian holiday of Holy Saturday and the Jewish holiday of Passover. During their provocation, the ultra-right extremists intend to march from the Most train station to the Chanov housing estate and to make speeches there on Zlatnická street.
The "Hate is No Solution" (Nenávist není řešení) initiative has decided to take action against this provocation. News server Romea.cz publishes their press release below, translated in full.
Press Release of the Hate is No Solution initiative
On Saturday, 7 April, neo-Nazis from the Workers' Party [sic] will march on the Chanov housing estate in Most, which is inhabited by Romani residents. The website of the radical Nazi organization National Resistance (Národní odpor) is calling on people to participate in the march. Activists with the Hate is No Solution initiative will be supporting the residents of the housing estate on the day of the march.
"Every time the Nazis have marched into Romani-inhabited localities in the past, they have broken the law. They shout harsh anti-Romani slogans and members of the Romani minority are often physically assaulted once the march is over," says Miroslav Brož of Hate is No Solution. "The greatest psychological burden of the Nazi marches is borne by Romani children. We believe these marches by Nazis chanting hateful slogans beneath the windows of their apartments will scar them for life."
Jozef Miker, another member of Hate is No Solution, has experienced many neo-Nazi marches as a resident of Krupka, where neo-Nazi groups have organized at least nine hate rallies so far against the local Romani community. "Our experience is that Romani people must show the neo-Nazis that they are not welcome near their homes. If Romani people hide themselves in their apartments and ignore the neo-Nazis' actions, the neo-Nazis are happy to have frightened them and are glad to regularly return there," Miker explains. "We want to support local Romani people with our experience and give them the strength to actively stand up to the march. No one wants a march on Chanov to become a Czech neo-Nazi tradition, but if all the locals hide themselves away in their apartments on Saturday and leave the public space to the Nazis, this is very likely to become a tradition."
In the neighboring Federal Republic of Germany it is customary for neo-Nazi marches to be met by much larger gatherings of respectable people who attempt to non-violently prevent them. These counter-protesters very often block the route with their bodies and the police then shut the Nazi march down.
ryz, Press Release from Hate is No Solution
ROMEA
Sunday, April 1, 2012
THE SILENCE OF THE VIOLINS
Poetry and the Roma People in Italy:
"The Silence of the Violins" by Paul Polansky and Roberto Malini
Rome, April 1, 2012. Poetry and Human Rights.
Paul Polansky and Roberto Malini have published a book of poems called “The Silence of the Violins”.
The book contains both Italian and English versions of each poem, and is published in Italy.
The foreword of the book is by Ian Hancock and the introduction by Viktoria Mohacsi.
The two poets are also human rights defenders engaged in defending the rights of the Roma people. Malini and Polansky's poems describe life in the Italian Roma community, the persecution by the authorities, the tragedies that hit these people due to the discrimination they are subjected to daily. Malini and Polansky have also met many survivors of the Porrajmos, and their poems reflect the stories of the Holocaust and the Roma and Sinti people's experiences.
"Both Paul Polansky and Roberto Malini are well known for their activism on behalf of our Romani people. In this moving volume our hearts and minds are touched by their exceptional skills as poets, and it is fitting that they have reached out through literary art, for it is through art that Roma have made their most enduring contribution to the world."
Ian Hancock, from the preface to "The Silence of the Violins"
-----------------------
Off the same boat
by Paul Polansky
In the legal camps
We all have caravans.
We buy our own,
Also our own trucks
To collect scrap iron.
That’s what we have
After living in Italy
For more than 600 years.
But many Roma
Who have come
During and after
The Balkan wars
Are in illegal camps
With shacks
Built out of tin
And cardboard
They found in the local
Garbage dumps.
They build their hovels
Under bridges
Next to abandoned buildings
Out of view, out of sight.
The cops still find them.
Still bulldoze them down
Then tell the Roma
They are parasites.
I heard Italians
Used to be called
Parasites, thieves,
Mafia, uneducated
With no culture
When they escaped
From Italy to NY
A hundred years ago.
Why can’t Italians see
The Balkan Roma today
Are off the same boat?
---------------------
Orpheus and Toma
by Roberto Malini
If Orpheus's advice
and his demiurgic song
inspired the Argonauts
when they set out to look for
the Golden Fleece,
Toma's common sense
and his accordion
guided the Ciuraru family
in the just as difficult feat
for survival.
Jason and his companions
were heroes, but the son of Calliope
enjoyed the favour
of all immortals, a privilege
that made his band invincible.
But no god seemed
at all interested
in old Toma,
unless you count a moon,
cold and motionless,
that looked on, distracted,
at his life
without lifting a finger.
But that moon was enough for the old man
because he was convinced
that even a god who was indifferent
to his children
was better than no god at all.
Saturday, March 31, 2012
HAPPY BIRTHDAY, MARGE PIERCY
Marge Piercy - Biography
http://www.margepiercy.com/main-pages/biography.htm
PHOTO: www.flickrhivemind.net
Marge Piercy was born March 31, 1936 in Detroit into a family that had been, like many others, affected by the Depression. Her mother, Bert Bernice Bunnin, born in Philadelphia, had lived also in Pittsburgh and Cleveland; her father Robert Douglas Piercy grew up in a small town in the soft coal mining region of Pennsylvania. They had not been living in Detroit long. Her father, out of work for some time, got a job installing and repairing heavy machinery at Westinghouse. When Piercy was little, they moved into a small house in a working-class neighborhood in Detroit which was Black and white by blocks.
Piercy had one brother, fourteen years older, her mother's son by a previous marriage.. Piercy's maternal grandfather Morris was a union organizer murdered while organizing bakery workers. Her maternal grandmother, Hannah, of whom Piercy was particularly fond, was born in a Lithuanian stetl, the daughter of a rabbi. "Grandmother Hannah was a great storyteller. She and my mother told many of the same stories, but always the stories came out differently." It was her maternal grandmother who gave Piercy her Hebrew name, Marah. Although Piercy's father was not a Jew (he was raised a Presbyterian but observed no religion), she was raised a Jew by her grandmother and her mother and has remained one.
Piercy credits her mother with making her a poet. Piercy describes her mother as an emotional, imaginative woman full of odd lore and superstitions. She read voraciously and encouraged her daughter to do the same. Enormously curious , she urged her daughter to observe sharply and remember what she observed. As Piercy grew older and became more independent, they fought viciously. Finally, Piercy left home at seventeen and recalls that she and her mother were not really in sustained harmony until very late in her mother's life. Her mother died in 1981. Piercy was much closer to her mother than to her father, who died in 1985.
Piercy recalls having a reasonably happy early childhood. However, halfway through grade school she almost died from the German measles and then caught rheumatic fever. She went from a pretty and healthy child into a skeletal creature with blue skin given to fainting. In the misery of sickness, she took refuge in books. She lavished love on her cats. She went to public grade school and high school in Detroit. At seventeen, after winning a scholarship to the University of Michigan which paid her tuition, Piercy was the first person in her family to go to college. Piercy remarks that in some ways college was easy for her. She was good at taking exams and strongly motivated to learn. However other aspects of college life were painful.
She did not fit any image of what women were supposed to be like. The Freudianism that permeated educated values in the fifties labeled her aberrant for her sexuality and ambitions. However, winning various Hopwood awards (the playwright Avery Hopwood, writer of sex farces, had left his fortune to the University of Michigan to be used to encourage good and original student writing) meant that during her senior year Piercy didn't have to work to support herself. A Hopwood also allowed her to go to France after graduation. Her schooling finished with an M.A. from Northwestern where she had a fellowship.
Piercy went to France with her first husband, , a French Jew who was a particle physicist and who had been active in opposing the war in Algeria. Although he was a kind and bright man, his expectations of conventional sex roles in marriage and his inability to take her writing seriously caused her to leave him. Afterward, once again Piercy was extremely poor.
After that marriage, Piercy lived in Chicago, trying to learn to write the kind of poetry and fiction she imagined but could not yet produce. She supported herself at a variety of part-time jobs; she was a secretary, a switchboard operator, a clerk in a department store, an artists' model, a poorly paid part-time faculty instructor. She was involved in the civil rights movement.
She remembers those years in Chicago as the hardest of her adult life. She felt she was invisible. As a woman, society defined her as a failure: a divorcee at twenty-three, poor, living on part-time work. As a writer, she was entirely invisible. She wrote novel after novel but could not get published. Piercy remarks that at that time she knew two things about her fiction: she wanted to write fiction with a political dimension (Simone de Beauvoir was her model) and she wanted to write about women she could recognize, working class people who were not as simple as they were supposed to be.
In 1962, she married again to a computer scientist. This second marriage wasn't conventional and in many ways wasn't a marriage at all. It was an open relationship and often other people lived with them. They had serious involvements that were sometimes beautiful and rich and sometimes ghastly and bumpy. They first lived in Cambridge, then in San Francisco. Eventually, they returned to the East coast and lived in Boston. At that time they were both becoming upset about the war in Vietnam. Piercy began going back and forth to Ann Arbor frequently as it was there that The VOICE chapter had been started. It was the beginning of SDS. Meanwhile, , Piercy was still trying to get published. Realizing that one of the problems with the novel she was trying to sell was its feminist viewpoint, she consciously decided to take on a male viewpoint character in Going Down Fast. However, from 1965 until the collapse of her health in 1969, Piercy's main focus was political. She always continued to write but only in the time not used up by political organizing. She would go to work by six thirty and write before anyone else was stirring. After that she would begin a full day and evenings of political work. She wrote Dance the Eagle to Sleep that way.
In the spring of 1965, they moved to Brooklyn. She researched the CIA; helped found NACLA and did power structure research. She continued to be active in SDS, starting an MDS chapter in Brooklyn that was the adult off-campus SDS. In 1967, she became an organizer with the SDS regional office in New York.
Several factors pushed them out of New York. Her health was poor. The movement community which had been close and warm was split into warring factions. It had become infiltrated by violent agent provocateurs; members were wracked by a sense of futility because the war was ongoing despite the fact that we had been opposing it for eight years. Piercy was involved in the women's movement, organizing consciousness raising groups and writing articles, but her husband was feeling alienated and bored.
In 1971 they moved to Cape Cod. They had little notion of what it would be like to live year round on the Cape, having never lived anywhere but in the center of cities. They bought land in Wellfleet and had a simple house built. Piercy began Small changes and the Tarot poems, "Laying down the tower". Her creativity seemed suddenly liberated as she regained health and a measure of peace.
She began gardening almost immediately. She loved grubbing in the dirt; time growing fruit, vegetable, herbs and flowers was time pleasantly spent. She became active in the women's movement on the Cape. She also began relating to Boston as The City. She has a number of good friends there she sees regularly and often she does research in Boston. Over the years that she has lived on the Cape, she has sometimes been politically centered in Boston and sometimes on the Cape, depending on which issues she has been involved in. While Piercy quickly put down roots at the cape, he felt isolated. The relationship was really over by 1976 but disentangling emotionally and officially took years.
Piercy's poetry has changed since moving to the Cape. She now has a sense of herself as part of the landscape and part of the web of living beings. The Cape is her home although she travels a great deal here and abroad, giving readings, workshops and lectures.
Piercy knew her current husband, Ira Wood, for six years before they married in 1982. Early on, they wrote a play together The Last White Class. He had written a number of other plays and has published two novels. They have a very close and intimate relationship. They wrote a novel together to be published in 1998, Storm Tide, and in 1997 founded the Leapfrog Press, a small literary publishing company.
She finds it important to like the routine of daily life in order to survive as a political writer in the long haul. In the past, when she did not have support at home, she has felt as if she were fighting on all fronts at once with no base. One gift Wood has given her is that warm place of support. She is a writer who feels guilty if she is not writing or writing enough. In the last fifteen years, she has become involved in Jewish renewal. She helped found the havurah of the Outer Cape, Am ha-Yam. She worked on the Or Chadash siddur and often teaches at the Jewish renewal retreat center, Elat Chayyim.
Piercy has always celebrated whatever she could find to celebrate. Her mother's family taught her early in life to enjoy what you could because trouble is never far. Pay sharp attention to that trouble looming but don't let it taint your Shabbat celebration. In her poetry, she bears thanks to what she has been given as well as bearing witness to what is withheld from us and what is taken away. Piercy doesn't understand writers who complain about writing, not because it is easy for her but because it is so absorbing that she can imagine nothing more consuming and exciting at which to labor. So long as she can make her living at writing, she will consider herself lucky.
Compiled by Terry McManus
"...to those I love I still whisper, don't die..."
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