Tuesday, February 8, 2011

ORANGEBURG MASSACRE 1968


MURDERED IN ORANGEBURG
 On Feb. 8, 1968, after three nights of escalating racial tension over efforts by students of then-SC State College and others to desegregate the local All-Star Bowling Lanes, three students were killed and 27 others were injured when S.C. Highway Patrolmen opened fire on a crowd of unarmed protesters at the head of campus.

This was the first time in  US history police opened fire on students.


The shootings mark one of the least remembered chapters in U.S. civil rights history, overshadowed by the successive blows of that turbulent year, including the April assassination of Martin Luther King.

For more information please visit the Orangeburg Massacre homepage

http://www.orangeburgmassacre1968.com/

Monday, February 7, 2011

CZECH REPUBLIC


CZECH REPUBLIC ROMOVE.RADIO.CZ
 COMMENTARY :
FROM EUROPE-ROMA CZ -

DECLARATION OF EUROPE-ROMA CZ ON T HE MEETING OF MAYORS IN NOVY BYDZOVE ON 2/14/2011
TRANSLATED BY GWENDOLYN ALBERT
ROMEA

Czech mayoral meeting will support anti-Roma hatred


Ostrava, 6.2.2011 17:18, (ROMEA)

The Mayor of Nový Bydžov, Pavel Louda, recently invited his counterparts from other towns to a meeting on "problems with Roma" and options for various repressive measures against them, such as halting welfare benefits. The meeting is to take place on 14 February 2011 in Louda's town, where the aversion to the Roma minority has been steadily rising. According to the mayor, the Roma gamble and steal and therefore have no place in his town.

The hidden purpose of this invitation is to create a whip with which to threaten Roma throughout the country. Ivana Řapková, the former mayor of Chomutov, today a Czech MP, will certainly offer her experience there on how to intervene and proceed. In our view, the mayors who have fallen in with this meeting are just supporting more incitement to hatred against the Roma minority.

These people are promoting hatred and racism among those who know nothing about the real situation in Nový Bydžov. In their view it is better to tar all Roma with the same brush and move them somewhere out of sight to live as they like - they aren't interested as long as their own places are secure.

The main problem today, however, is the failure of the welfare state. This is why so many people are seeking a scapegoat - but assault, rape and shoplifting are not the domain of one minority. All you have to do is read the newspapers to see that.

As the EU and UN recognize, many Roma - and not only in the Czech Republic - are being assaulted by racists, discriminated against, and rejected as members of the workforce. The socially excluded must be helped to stand on their own feet. No one ever wants to be poor.

Whom do the Roma as a whole bother? Just some mayors and people who have long hidden this evil inside them and now sense that others will support them in it. These people do not represent the country as a whole, however - their statements are not the same as a parliamentary decision.

We recommend that these people learn the new style of the 21st century instead. That is "DIALOGUE", not "ABOUT US WITHOUT US“. Such old-fashioned practices are a thing of the past already!

If the Mayor of Nový Bydžov does not know how to address the situation through dialogue, he should invite those who are more experienced with Roma people to do so. Such people do exist. Our organization, o.s. EUROPE-ROMA CZ, helps everyone in the Czech Republic, without distinctions! Distinctions are only made by those refusinge to help both the non-Roma and the Roma find their way on the labor market.

Roma people were born in this state and we have the same rights as all other citizens of the Czech Republic irrespective of our ethnicity, our religion, or our skin color. This is why we must join together against racism.

ROMEA

ENGLAND


PHOTO BY CHRISTOPHER FURLONG/GETTY IMAGES
 FROM GUARDIAN.CO.UK.

We must mend our love-hate relationship with Gypsies. Society loves Gypsies for their romance but loathes them if they come closer. We need a new attitude to the Traveller community


BY David Altheer guardian.co.uk

Saturday 5 February 2011 10.00 GMT

For hundreds of years, Britain has celebrated and condemned Gypsies equally.
Rats in Downing Street? After the rodents showed up on TV news film scuttling around the doors of No 10, David Cameron's people mumbled about getting a cat – but a few days later called in the rat-catcher.

Queen Victoria would not have hesitated: at the first hint of rats she would have a flunky despatched to fetch the rat-catcher pronto. One of her favourites was Matthias Cooper, a Gypsy – and he did not let her down. Summoned one day to Windsor Castle, the Queen's main residence, he caught 50 rats and excitedly spread them on the expensive carpet. Edward, Prince of Wales, gave Cooper half a sovereign – a large sum at the time – for his work. Or perhaps it was to prevent further carpet damage.

"Matty", as he was known, was part of a group of Romanies camped near Claremont House in Esher, Surrey, where Victoria lived as a princess. She came to know the extended families of Coopers, Scamps and Smiths well, making little trips to take clothes and food to their tents, then doing sketches and watercolours of them. It's all in her diaries of 1836 and 1837. On 1 January 1837, she wrote: "I must say that through what I have seen of their characters they are a superior set of gypsies, full of respect, quiet, discerning and full of affection for one another." The tone is approving enough to make Cooper's descendants so proud of the royal link that they want to erect a memorial to "the royal rat-catcher", who lived into his 80s until he was hit by a train in 1900.

The young Queen's comments, however, with her "superior set of gypsies", implies that the usual set are not up to much. They typify society's appalling condescension to Gypsies: love them for the excitement and mystery we see in them, loathe them if they try to come closer.

The dichotomy continues to this day. During the last year, that love affair with the Gypsies has pushed two books written by Romanies, the brutally realistic Gypsy Boy and the nostalgic Rabbit Stew and a Penny or Two, to the top 10 of bestseller lists for weeks. My Big Fat Gypsy Wedding was such a hit for Channel 4 that it commissioned a whole series, now screening in a weekly slot.

Contrast that with the loathing of Gypsies at Meriden in Warwickshire, a village often said to be at the geographical heart of middle England. Attitudes fit neatly with the middle England concept: local people have been making it clear for months that they'd like the Travellers to move off a parcel of greenbelt land they are trying to build on – and never come back. This is so often reflected by the media.

A recent example comes from Robin Page, who writes a provocative countryside column for the Daily Telegraph and, as a farmer, obviously merits respects as a rural commentator. His 28 January column includes an item on Gypsies: they "are the problem, those caravan dwellers who don't travel, pay no rent, drive around with no vehicle licence or car insurance, and who know as much about income tax as I do about algebra. They spend their time cruising around pinching whatever they can lay their hands on." But wait, he's not against "real gypsies". "Indeed," he adds, "I have spoken at a gypsy funeral and regularly attend Appleby Horse Fair."

His opinion is sadly no surprise: the noble Romany v phoney Gypsies concept has been with us for centuries. In 1562 English legislators, worried that Romanies were proving resistant to deportation, brought in an act that would snare also "counterfeit Egiptians" – local people who had married into families of the pesky immigrants. The state was determined to clamp down on everyone connected to Gypsies. It did not succeed, but it may have helped to create a literary genre. Later known as rogue literature, this rash of lurid pamphlets and books vilified and at the same time glorified the exploits of Gypsies, who were said to maraud across the country in huge gangs and to have prodigious appetites for alcohol, sex and deception.

The romanticising reached a peak in Victorian times, when George Borrow, a gentleman scholar from Norfolk, wrote Lavengro (1851), The Romany Rye (1857) and other narratives about his travels around Gypsy camps. Borrow's books sold well, setting firmly in the public mind the image of a wild yet dignified people of nature living among us and following traditions that came from somewhere far away and long ago.

Little has changed: we celebrate and condemn Romanies simultaneously. Queen Victoria may have had a soft spot for Gypsies. But unless we somehow get rid of this loathe-and-love-'em idea, it's going to be a while before they're welcomed into anybody's castle.

EASTER ISLAND PROTESTS



EASTER ISLAND OCCUPATION AUGUST 2010

Police on Easter Island raided the grounds of a luxury hotel Sunday to evict the last of indigenous protesters battlling for ancestral lands.  They also want a larger share of profits from the tourists who come to see the statues of giant heads. 

A Rapa Nui clan's claims to the land under the new, $800/night Hangaos Eco Village and Spa have won support from international human rights agencies.

The situation presents moral, legal and political dilemmas for the government of Chile which has already been criticized for its treatment of indigenous people on the mainland.

The occupation had been going on for quite awhile.

For a good informative article visit


Sunday, February 6, 2011

DECADE OF ROMA INCLUSION

Documentary by Young Roma Filmmaker Wins Award


2009.06.12

Laura Halilovic

A feature-length documentary by 19-year-old Laura Halilovic has won the UCCA Prize 2009 at the Bellaria Film Festival in Italy.

"Me, My Gipsy Family & Woody Allen," a documentary by 19-year-old Laura Halilovic, won the UCCA Prize 2009 at the Bellaria Film Festival, held in Bellaria, Italy on June 2-6, and also received special mention by the jury "for the ability to describe in a soft, at times ironic, but always direct way, her own story, the one of her family and through these the difficult conditions of Gipsies in Italy." The UCCA Prize is awarded to the top two documentaries at the festival, and the prize-winning films receive the opportunity to be screened in at least 20 Italian cities.

Laura Halilovic has wanted to become a director since the age of nine and as a child she told her parents that she wanted to become Woody Allen. Her first involvement in film came at the age of 15, when she appeared in a documentary by directors Davide Tosco and Nicola Rondolino. In 2006, with assistance from Tosco and Rondolino, she started shooting her first short film, "Illusion," a story about love within a group of teenagers. The film won first prize at the 2007 Under-18 film festival in Turin, when Halilovic was just 17. In "Me, My Gypsy Family & Woody Allen," her first feature-length film—also created in cooperation with Tosco (as producer) and Rondolino (as co-writer)—she tells the story of her family, which came to Italy from Bosnia and Herzegovina. The film, however, is not only the portrait of a family; it also depicts human relations in a larger, diverse community.

Until 1997, Halilovic lived with her family in a camp near Turin's airport. Today they live in the district of Falchera Nuova, on the outskirts of the city, where she works for a youth association that assists Roma children with their schooling. Her documentary—produced by Zenit Arti Audiovisive with support from the OSI Roma Decade Matching Fund, Italian broadcaster RAI 3, the Italian Ministry of Equal Opportunity, Piemonte Doc Film Fund and others— describes the evolution of a community by retracing its past twenty years. Halilovic wants us to become acquainted with her family, her family's friends, more distant relatives and all the people who have stood by her over the years. She even gives voice to those who do not approve of her family's presence in the neighborhood. Using her family's story, Halilovic wants us to get to know a culture that is still unknown to many.

"Many films and documentaries have been made about our tradition and our way of living," says Halilovic, "but in such a way that we can never really identify ourselves with it. Directors and scriptwriters still show the world of Gipsies through stereotypes. They ignore that some of us don't even look like Roma people, and that many of us who still live as nomads would love to have a public housing apartment and to send the children to school."

"People are still afraid, they don't trust us. They turn away as soon as they hear the word Gipsy. That makes us feel rejected in a country which is not our own, in which we are trying to build a future."

Saturday, February 5, 2011

ENGLAND

                                                                                                                                              

ESSEX

FROM ROMANO LILORO
ROMA VIRTUAL NETWORK

CONSTANT BAILIFFS EVICT HOMELESS

Former Housing Advice Centre, Occupied by Homeless people to be evicted by Violent Traveller Eviction Specialist Baliffs Constant & Co

There is a doubly bitter irony in a group of homeless people being evicted from a former homeless advice centre (closed because of the cuts) by High Court Baliffs Constant & Co, who have in turn, won the contract to make over hundred Irish Traveller and Roma families homeless at Dale Farm, Essex.

Housing and Legal advice services are being decimated by this government. Traveller and Gypsy communities are being attacked. Meanwhile, misery profiteers like Constant & Co are merely rubbing their hands and counting their profits.

Its up to us get in their way.

On Monday 7th Feburary at 2pm, the occupiers will be in Court at Redcliffe Street. Its highly likely (based on very recent experience) that an eviction attempt will follow immediately. So please be at: The Former Hub 13-17 Cumberland Street, St Pauls, Bristol, BS2 8NL for 2pm to give your solidarity and resistance.

Before that there is a demo against the Legal Aid Cuts between 12 noon and 2pm, Queens Square outside the Legal Services Commission.

One of the Occupiers said:

"We took up residence in the building in protest against the massive cuts to services for the homeless and vulnerable in our area and plan on highlighting and taking heed of prime minister Cameron's statements of citizens taking responsibility within their local communities and being politically actively involved in so-called 'the big society'."

Meanwhile in Essex, preparations defend Dale Farm from eviction have been under way for a while.

Actvity days at Dale Farm have been scheduled for 19 and 20 February. Contact dale.farm@btinternet.com if you wish to take part. Or e-mail bristolnoborders@riseup.net for locally organised resistance

Background: Dale Farm

Dale Farm, in Crays Hill, Essex, is the UK’s largest Travellers’ community, consisting of nearly a hundred separate properties, lying well outside the village and made up of extended family plots or yards.

Most are owned by Travellers of Irish heritage, although some Romani families also own yards. The estate is divided in two sections, the front part (about 45 plots) has planning permission; while the back part (52 plots) despite numerous applications and appeals, has been refused planning consent, even though the site was previously a disused scrap yard! 90% of traveller planning applications are initially rejected compared to 20% overall.

Caving in to racial prejudice, Basildon District Council (BDC) has set aside two million bounds to demolish the homes in the back 52 plots. This could happen as early as September. We view the destruction of half this community as ethnic cleansing.

The main desire of the families is to not move from Dale Farm; they wish to get planning permission for permanent residence to continue living in the site they privately own.
http://dalefarm.wordpress.com/

Background: Constant & Co.

Constant & Co have gained a notorious reputation through such brutal evictions as the infamous Meadowlands and Twin Oaks evictions in 2004.

Established in 1973, Constant & Co. is the trading name of Constant and Company (Bedford) Limited, registered in England and Wales with registered number 1899428. Previously known as Constant & Co. (Cambridge) Ltd., Constant's registered office is 136-140 Bedford Road, Kempston, Bedford, MK42 8BH, but its head office is located at 66 Harpur Street, Bedford, MK40 2RA. It also has a 'fully computerised' processing centre in Milton Keynes (163 Queensway, Bletchley, MK2 2DZ) and two smaller offices in Cambridgeshire and Hertfordshire.

Needless to say, Constant & Co. has earned millions of pounds over the years removing travellers from land they live on, and in some cases own, in mostly unlawful, cowboy-style operations around the country. Its most recent accounts show that its net current assets at the end of 2008 were almost £1.2 million.

----------------------------------------------------------------------------------------------------------------
I encourage any readers who are in England, to attend the hearing on Monday 7 Feb.  The Travelers and Gypsies in England and Ireland are under attack and need support.
Morgan

CARAVAN SITES


TRAVELERS' SITE IN ESSEX
 FROM GUARDIAN.CO.UK

This middle England village is the Gypsies' deep south

Stigmatised as dirty and deviant, the travellers' way of life has effectively been criminalised. But what are we so afraid of?


BY LIBBY BROOKS
The Guardian,

Friday 21 January 2011

For Helena Kiely, the yen for a five-stone wedding dress inlaid with blinking fairy lights is secondary to the desire for an appropriate homestead to wear it back to. "Sure, girls grow up looking forward to their wedding day but, in our culture, being able to live on a [camp] site instead of in a house is even more important. Loads of young couples don't have that chance nowadays."

 A 22-year-old Irish Traveller who spent her childhood on local authority-run encampments around east London until burgeoning siblings forced her family's move to bricks and mortar, she has been watching Big Fat Gypsy Weddings, Channel 4's new documentary strand. The first episode, screened on Tuesday, lays out the arcane courtship rituals and lavish sartorial preparations that precede the marriage vows, which are typically undertaken by girls still in their teens.

However benign the treatment, Kiely, now working as a youth adviser at the London Gypsy and Traveller Unit, is not alone in recognising that it doesn't take much to bolster crude stereotypes. For her, the accent on frills and flouncing is a missed opportunity to show contemporary Traveller culture as it really is. But it also serves as a reminder of how entrenched is mainstream ignorance of this community – which will be defined as a separate ethnic minority for the first time in March's census – beyond the tabloid narrative of dirt, disruption and deviance, or home counties hysteria over green-belt land grabs.

One such case involves an unauthorised encampment in the Warwickshire village of Meriden, part of the environment secretary Caroline Spelman's constituency, where local people have been staging a round-the-clock protest for the past six months. Last Saturday, Spelman assured campaigners that legislation tabled by the coalition this week would bring "fairness" between the settled and travelling communities, saying it would make provision for more authorised sites, while closing the loophole that allows Travellers to apply for retrospective planning permission after setting up camp. But, taken alongside the immediate reversal last summer by the communities and local government secretary, Eric Pickles, of previous efforts to provide legal pitches within all local authorities, what this effectively amounts to is the criminalising of a way of life.

This criminalisation has been ongoing for more than two decades. Under the previous Conservative government, criminal justice and public order acts vastly increased police powers to evict those camping illegally, and repealed local authorities' duty to provide areas to camp. Those who buy land privately encounter punitive planning restrictions, with 90% of applications by Gypsies and Travellers rejected, compared with 25% of domestic ones – hardly an indication of Spelman's level playing field.

As a result, despite politicians' expedient focus on encampments, the majority of the community is now settled, albeit unwillingly. Only a third of the country's estimated 300,000 Gypsies and Travellers continue to live in camps, over half of which are provided by a local authority and where, despite paying rent and council tax, tenants have no security of tenure or legally enforceable standards of maintenance.

And there remains a shortfall of pitches, so around 25,000 individuals have nowhere to go where they are not breaking the law, despite research by the Equality and Human Rights Commission, which found that it would take as little as one square mile of land to resolve this. For these people, who may be evicted up to 50 times a year, the prospects are now especially bleak.

EHRC chair, Trevor Phillips, observed that for this group Britain "is still like the American deep south for black people in the 1950s". Debating the Warwickshire protests with Spelman on Radio 4 last weekend, Jake Bowers, editor of Travellers' Times, suggested that opposition was underpinned by racism, arguing: "This is more deep south than middle England." Gypsies and Travellers have the poorest life chances of any group: infant mortality is highest, educational attainment lowest, and life expectancy 10 years below average. If the travelling community is marginalised by prejudice as much as by lifestyle, then it is unsurprising that many express concern about the coalition's emphasis on localism: decision-making by the local majority threatens all chronically excluded populations, asylum seekers and street homeless.

While it is hoped the inclusion of Romany Gypsies and Irish Travellers in the census will provide much-needed hard data, community organisations warn that fear of exposure to prejudice, especially among those living in bricks and mortar, may result in a counter- productive undercount. Especially as the government clampdown has occurred at a time of rising attacks and official crackdowns on Roma people across Europe.

The irony is that the values the travelling community believes are maintained by their mobility – proximity to family, oral culture, the passing down of tradition – are the very ones that the settled community currently mourns the loss of. But the majority of us live according to a global economic framework that holds home ownership as one of the ultimate markers of social success. And so the absence of a desire for bricks and mortar will continue to be considered anathema, anarchic, acultural, and worthy of mainstream distrust or derision.

Friday, February 4, 2011

JOBBIK


JOBBIK   HUNGARY
 FROM POLITICS.HU

February 04, 2011, 9:45 CET


news

Jobbik leads protest against "Gypsy crime"

By Hungary Around the Clock

An estimated 500 people led by Jobbik president Gábor Vona protested against what they called Roma crime in Lak, Borsod county Thursday evening in response to the murder of an 81-year-old woman last week.

The protesters believe that four Roma children under 14 years of age are responsible for the murder.

The four admitted that they visited the courtyard of the old woman on January 23, turned off her electricity meter and later quarrelled with her when she demanded that they explain their actions. The following morning the woman was found dead.

There was a strong police presence Thursday as demonstrators walked along dark streets, many carrying torches, Árpád-stripe flags and various posters.

Vona said Roma may be assisted in catching up with other sections of society through work and education, but "they are not willing to do that".

He greeted Magyar Gárda members, who he said are needed by the country, as a gendarmerie is necessary if peace is to be ensured.

He went on to say that the Roma birth rate should be lowered, or else three million Roma will have to support three million pensioners.

Only those who work should be given state aid, he said, and Roma children of lazy parents must be taken from their family and sent to boarding schools.

Vona vowed to wear the Magyar Gárda uniform at the February 14 session of Parliament, where he will challenge Interior Minister Sándor Pintér on the issue of public safety.
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The comments left on this article are very telling.
http://www.politics.hu/20110204/jobbik-leads-protest-against-gypsy-crime

Thursday, February 3, 2011

APPEAL FOR UNITY FROM UNITED KINGDOM ASSOCIATION OF GYPSY WOMEN


TRAVELER IN IRELAND
 UKAGW Appeal for Unity


03/02/2011 -

On the 27th January 2011 UKAGW together with members of the Irish Traveller community attended a Holocaust Memorial Service in London , honouring our peoples ultimate sacrifice. While remembering centuries of persecution in the UK due to our cultural traditional way of life. At the same time recognising that we as the two longest standing ethnic minorities, have every right to expect to have our needs for accommodation met. Knowing that when those needs are in place then, all other essential services are automatically accessible.

Traditional cultural differences between the two communities were not an issue for those attending the solemn service on the 27th, only a mutual respect for each other and the knowledge that our two communities needs are intertwined and will remain so until both communities accommodation needs are met. UKAGW appeal to members of both communities to remain steadfast, in unity and solidarity with each other and not in conflict.

Rachel Francis-Ingham

UK Association of Gypsy Women

SAVE LEAD POISONED CHILDREN OF KOSOVO

Please Sign This Petition

http://www.thepetitionsite.com/5/Save-Children-Dying-From-Lead-Poisoning

NO PLACE TO STAND


FROM NO PLACE TO STAND
 FEATURED DOCUMENTARY -

NO PLACE TO STAND

In times of economic recession and crisis, minorities are targeted. The Roma people, the most numerous and vulnerable ethnic minority in Europe, with a population of over 10 million across the continent, have always been an easy victim. Their persecution by the French state in the summer of 2010 brought back memories of past times we thought were never to be repeated. "No Place to Stand" records their flight from the country of human rights and the Illustration, it follows their tracks back to Romania, the efforts to start their life there over again, and the dead ends that repeatedly set them back on the track of emigration. "No Place to Stand" is the chronicle of a people under persecution.

Written & Directed by Yorgos Avgeropoulos / Produced by Georgia Anagnou/ Director of Photography: Alexis Barzos / Production Manager: Anastasia Skoubri / Editing: Yiannis Biliris – Anna Prokou / Original Music by Yiannis Paxevanis / A Small Planet Production for © ERT Greek National Television 2010 - 2011
"When they came for the gypsies I remained silent.
I was not a gypsy.
When they came for the Communists I remained silent.
I was not a Communist.
When they came for the Jews I remained silent.
I was not a Jew.
When they came for me, there was no one left to speak out".
(Bertolt Brecht)

In the summer of 2010, France decided to massively expel gypsies from its territory. Citizens of Bulgaria and Rumania belonging to the Roma community were forced to abandon France and return to their country. The Roma settlements were branded as “a source of illegal trafficking, shocking living conditions and child exploitation through beggary, prostitution and crime". French president Nicolas Sarkozy urgently summoned the cabinet and gave the signal for the manhunt.

“This is disgraceful! I have been appalled by a situation which gave the impression that people are being removed from a member state just because they belong to a certain ethnic minority. This is a situation I had thought Europe would not have to witness again after the Second World War", stated European commissioner for Justice and Human Rights, Viviane Reding, causing great diplomatic turmoil inside the European Union.

Diana and Gabriel saw their settlement be destroyed, along with their dreams for a better future. They had arrived at France in 2009, in search of a better life for themselves and their two children. "We reached an open space, we built a wooden shed. We tried to settle down, survive, make a small future for ourselves”, Diana recalls. "Conditions were hard, but in Rumania we didn't even have a life".

Gabriel did any jobs he could find, Diana would clean houses, there were organizations that helped them with the food, they could send the children to school, they could live. But one morning their settlement was surrounded by the police, they were forced out of their houses and the bulldozers began to tear down their improvised houses. Within a few hours, they were back in Rumania once again. Without a job "because no one will employ a gypsy”, no social assistance, nothing. "There is no future in Rumania but destruction", Gabriel says, desperate. “All I can see before me is my death sentence. We will wait for another chance and disappear from the country as soon as possible. We want to leave. Go anywhere but here”.

Rumania is the country with the biggest Roma population in Europe. The reason can be traced back to the Middle Ages. While in other European countries the gypsies were being burnt in the pyres of the Holy Inquisition or hunted down for fun by the nobility, Rumania preferred not to kill them, but to exploit them. They were turned into slaves, bought and sold in slave markets. It was a bondage which lasted for 500 years, much longer than the one suffered by African Americans in the US, and deeply influenced the way in which the Roma see themselves even today, and the way in which they are considered by the Rumanians. "They do not want to work and they are very bad. They don’t wash and are very dirty. They put pigs and other animals in the houses, they do not want to be civilized"; this is the prevailing opinion about gypsies in Rumania, as a respectable old lady eloquently stated. And Elena Kalin, resident of a village 1 hour out of Bucharest called Barbulesti, knows that all too well: “They hate the race in Rumania, they are racists. When you look for a job they close the doors in your face because you are a gypsy". The roads are not asphalted, they are full of holes and mud, the houses have no running water and electricity, and the school is like a prison. "You can't live in Rumania. We go to other countries because there, even if they hate the race, they help us, we stretch out our hand and they give. 1 euro, 2 euro, that is valuable for us in Rumania. They ask us why we came here. I came because in Rumania there is no food, there are no jobs. What else can I do?

Gypsies have always been the “familiar” stranger. While they are amongst the oldest people living in Europe, they have never fitted in, they have always been living --literally or metaphorically-- outside the walls. They have been the recipient of our fears, but also our romantic stereotypes: On the one hand the thieving, enchanting and deceiving gypsy and, on the other, the untamed traveler who plays music and dances carelessly under the moonlight. “No other people would have survived the persecutions in Europe, the Holy Inquisition, the Fist World War, the Holocaust of World War Two of course, the Communist regimes, modern capitalism... No other people", historicist Henriette Asseo stresses admiringly.

The gypsies are currently being targeted as the enemy once again. With extreme-right tendencies on the rise in the whole of Europe, the Roma are suffering violent racist attacks and xenophobic policies that stress the issue of "security". It became obvious this summer in France and earlier on in Italy, Denmark, Germany, Sweden...

“Because of the speculators and the bankers we are undergoing a situation of economic, social and political crisis in most European countries", observes Laurent El Ghozi, president of the association of organizations for the Roma people in France. “So all European countries are unfortunately retiring into themselves and reacting to the difficult situation by targeting foreigners. The impoverished foreigners, the different foreigners. In this annoying ideology, the Roma are obviously a perfect scapegoat!"

And Rumanian reporter Mircea Toma, adds: “We like to talk of a modern Europe, but as far as mentalities are concerned we are not that modern, we are still in the Middle Ages!".
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A film clip for NO PLACE TO STAND will be available soon at:

http://www.smallplanet.gr/index.php?option=com_content&view=article&id=661%3Afeatured-documentary-no-homeland&catid=56%3Ahome&Itemid=1&lang=en

ROMANIA


Romania   leafpile.com
 FROM NEWS.SCOTSMAN.COM

Romania: Roma anger over switch to 'Gypsy'

Date: 03 February 2011

Two parliamentary committees in Romania have voted to change the official name of the minority ethnic group from Roma to Gypsy, saying the latter is a more widely used name for them and that the former is too close to the name Romania.

But the votes have angered Roma civic groups, who say the word Gypsy has long carried negative connotations, such as being poor, uneducated and rootless
 
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People have a right to the self determination on what they shall be called.  It is not up to Romanians to decide how the Romani people will be known.  Just another indignity against the Romani people.
Morgan

Tuesday, February 1, 2011

SWEDEN


GYPSIES IN SWEDEN 1963  forums.skadi.net
 FROM M&C NEWS

Sweden to chart ill-treatment of Roma in 20th century


Jan 31, 2011, 10:37 GMT

Stockholm - The Swedish government Monday said it has commissioned a report into the persecution and wrongdoings the Roma minority faced in the Scandinavian country during the 20th century.

'The Roma have throughout history been subjected to unacceptable ill-treatment, such as forced sterilization, and Roma children have also been denied schooling,' Integration Minister Erik Ullenhag said.

In order to be able to move ahead it was necessary for the Swedish state to admit it had wronged the Roma, he added.

A government-appointed panel on Roma issues last year recommended that a so-called truth commission review how Roma, also known as Gypsies, were persecuted in Sweden during the 20th century.

The panel also observed the need to disseminate and compile information about Roma history.

The first Roma came to Sweden in the early 16th century. Roma account for an estimated 50,000 of Sweden's 9 million population.

The white book will include interviews and testimony from Roma and compare how various forms of discrimination violated human rights ratified by Sweden. Part of the study will also highlight the genocide of Roma during World War II.

Monday, January 31, 2011

ELTON JOHN

ELTON'S MANSION  bbskeyhold.com
FROM INTERNATIONAL BUSINESS TIMES

Sunday, January 30, 2011 11:35 AM

Elton John’s wealthy neighbors seek to keep out gypsies from their village

Pop superstar Sir Elton John is a resident of a small wealthy village on the grounds of Windsor Castle who are seeking to keep gypsies out of their quiet hamlet.

Elton's well-heeled neighbors are outraged over plans to construct gypsy and traveller camp near Old Windsor.

The famed singer of such standards as ‘Your song’ and ‘Rocket man’ flew into Britain last week and reportedly went to his Windsor home with civil partner David Furnish and their son Zachary.

Maurice "Fred" Sines, a racehorse owner who claims to be of Romany (gypsy) origin, is the controversial developer behind the scheme to house the gypsies in Windsor. Sines owns mobile home parks across Britain. He has a long history of getting into disputes with neighbors angered by the presence of his housing developments.

Reportedly Sines' planned community would be located near Elton's palatial estate.

Last week irate Windsor residents staged a mass protest against the gypsy camp.

"I know they have to live somewhere, but this is right in the middle of the village," one parish resident said.

Elton is reportedly mulling over the issue and has not yet officially joined his neighbors in opposing the gypsy camp.

Saturday, January 29, 2011

JILL JOHNSTON

I was just informed about the death of Jill Johnston this past September.
I'm sadden by her passing. 
I was lucky to have known Jill back in the 1970's New York. 
She had a tremendous influence on me personally and Lesbian politics in general.  How I admired and loved her.  She was the first publically out and proud Lesbian I had ever met, and one of the most supportive of women.  She just accepted us "baby gays" as we were, and inspired many of us with her brilliance, compassion and fearlessness.

I especially fell in love with her when she engaged Yoko Ono and John Lennon in a satirical correspondence in the Village Voice.  She'd write articles describing her love for Yoko (who she knew through the art scene in New York) and either John or Yoko would respond in a letter to the editor declaring their love for her, as well as their love for each other. 
Morgan
__________________________________________________
The following is Jill's obituary in the New York Times

Jill Johnston, Critic Who Wrote ‘Lesbian Nation,’ Dies at 81

By WILLIAM GRIMES

Published: September 21, 2010

Jill Johnston, a longtime cultural critic for The Village Voice whose daring, experimental prose style mirrored the avant-garde art she covered and whose book “Lesbian Nation: The Feminist Solution”spearheaded the lesbian separatist movement of the early 1970s, died in Hartford on Saturday. She was 81 and lived in Sharon, Conn.

The cause was a stroke, her spouse, Ingrid Nyeboe, said.

Ms. Johnston started out as a dance critic, but in the pages of The Voice, which hired her in 1959, she embraced the avant-garde as a whole, including happenings and multimedia events.

“I had a forum obviously set up for covering or perpetrating all manner of outrage,” she wrote in a biographical statement on her Web site, jilljohnston.com.

In the early 1970s she began championing the cause of lesbian feminism, arguing in “Lesbian Nation” (1973) for a complete break with men and with male-dominated capitalist institutions. She defined female relations with the opposite sex as a form of collaboration.

“Once I understood the feminist doctrines, a lesbian separatist position seemed the commonsensical position, especially since, conveniently, I was an L-person,” she told The Gay and Lesbian Review in 2006. “Women wanted to remove their support from men, the ‘enemy’ in a movement for reform, power and self-determination.”

At a debate on feminism at Town Hall in Manhattan in 1971, with Germaine Greer, Diana Trilling and Jacqueline Ceballos of the National Organization for Women sharing the platform with Norman Mailer, the moderator, and with a good number of the New York intelligentsia in attendance, she caused one of the great scandals of the period.

After reciting a feminist-lesbian poetic manifesto and announcing that “all women are lesbians except those that don’t know it yet,” Ms. Johnston was joined onstage by two women. The three, all friends, began kissing and hugging ardently, upright at first but soon rolling on the floor.

Mailer, appalled, begged the women to stop. “Come on, Jill, be a lady,” he sputtered.

The filmmakers Chris Hegedus and D. A. Pennebaker captured the event in the documentary “Town Bloody Hall,” released in 1979. Mary V. Dearborn, in her biography of Mailer, called the evening “surely one of the most singular intellectual events of the time, and a landmark in the emergence of feminism as a major force.”

Ms. Johnston continued to write on the arts but took a strong political line with a marked psychoanalytic slant evident in “Jasper Johns: Privileged Information” (1996), which explored the artist’s works as a series of evasions and subterfuges rooted in conflict about his homosexuality, and in the two volumes of her memoirs: “Mother Bound” (1983) and “Paper Daughter” (1985), both of them subtitled “Autobiography in Search of a Father.”

Jill Johnston was born on May 17, 1929, in London and taken to the United States as an infant by her mother, Olive Crowe, after her father abandoned them both. She was reared by a grandmother in Little Neck, on Long Island.

Throughout her childhood she believed that her parents had divorced, but in 1950, when The New York Times ran a short obituary about her father, an English bell maker named Cyril F. Johnston, she learned the truth.

Her mother informed her that she and Johnston had never married. A lifelong fascination with this absent figure, whose company, Gillett & Johnston, supplied bells and carillons to churches and cathedrals all over the world, motivated her to write “England’s Child: The Carillon and the Casting of Big Bells” (2008), a biography of her father and a history of bell making.

After earning a bachelor’s degree from Tufts in 1951 and studying dance at the University of North Carolina, Greensboro, she began writing for The Dance Observer. She was soon hired by the fledgling Voice to write the weekly column Dance Journal, which ran until the mid-1970s.

The revolutionary currents of the time found expression in her increasingly wayward Voice column, which soon took in all aspects of the counterculture and by the late 1960s had become a freewheeling series of dispatches about her adventures in the arts and on the road.

“Now I was a chronicler of my own life, by 60s standards perhaps not too egregiously adventurous and experimental, but in a newspaper in full public view, in the most fractured Dada style of work I had admired as a critic — a rather wild spectacle in those woolly times,” she wrote on her Web site.

She developed a singular prose style — what the writer Pattrice Jones, writing in the Web magazine LesbiaNation.com in 1999, called “part Gertrude Stein, part E.E. Cummings, with a dash of Jack Kerouac thrown for good measure.”

One 1964 column began: “Fluxus flapdoodle. Fluxus concert 1964. Donald Duck meets the Flying Tigers. Why should anyone notice the shape of a watch at the moment of looking at the time?”

Ms. Johnston would soon shed this style and her amorphous politics, which she described in “Lesbian Nation” as her “east west flower child beat hip psychedelic paradise now love peace do your own thing approach to the revolution.”

In 1969, members of the Gay Liberation Front, correctly intuiting that the unidentified companion on her weekly adventures, chronicled in The Voice, was a woman, invited her to a meeting. Her political conversion began, and “Lesbian Nation” was published in 1973.

Her marriage to Richard Lanham in 1958 ended in divorce six years later. Besides her spouse, Ms. Nyeboe, whom she married in Denmark in 1993 and in Connecticut last year, she is survived by her two children, Richard Lanham and Winifred Lanham, and four grandchildren.

Since the 1980s Ms. Johnston often wrote for Art in America and The New York Times Book Review. She also wrote other books, including “At Sea on Land: Extreme Politics” (2005).

Although she later said that she regarded “Lesbian Nation” as “a period piece,” Ms. Johnston held fast to her version of feminism and reaffirmed it in “Admission Accomplished”(1998): “The centrality of the lesbian position to feminist revolution — wildly unrealistic or downright mad, as it still seems to most women everywhere — continues to ring true and right.”
___________________________________________________
To view Jill's presentation at Town Hall please visit.

www.youtube.com/watch?v=Rr-huVp3v1w
****I just checked this site and it's been removed.  The one listed below is also good though it leaves a lot out from the original.
http://youtu.be/Bs1mfRuKjbA


It's a hoot.

PS.  Germaine Greer and Betty Friedan were two of the other participants.  This was right around the time of the Lesbian purge from NOW.

Morgan

POLAND

GYPSIES IN POLAND  NIGELDICKINSON.COM
FROM ROMEA.CZ

Pubs in Poznan face claims of racism against Roma


Poznan, 28.1.2011 15:47, (ROMEA)

Incidents of racism have been reported against Roma in the Polish city of Poznan.

According to reports by the newspaper ‘Gazeta Wyborcza,’ numerous pubs in this area are guilty of removing Roma from their establishments and banning them entry to begin with.

Journalists from the newspaper were sent to such pubs with people of Romani descent, where the latter were refused entry. According to one owner, his reason for this was because of disorderly behaviour on the part of Roma, stating that they come in ‘large groups and raise hell.’ He went on to say that ‘they make a mess- their tables after leaving look like they were hit by an earthquake.’

A manager of another bar says that he uses the pretence that all his tables are reserved as a way to prevent Roma from entering.

Poznan is a contender for the European Capital of Culture for 2016, an award which promotes and values diversity, thus making these allegations of racism seem even more out of place.

The police have not yet launched an investigation into the complaints. Poland’s Interior Ministry though have sent mediators to Poznan to help facilitate discussion between pub owners and Roma with regards to this issue.

This follows the occasion in July last year in Limanowa, southern Poland, whereby a crowd armed with stones attempted to forcibly remove the Romani Daga family. Prior to the attack, there had been disputes between the Dagas and local residents, with one case involving members of the former attacking one Roman Guzik. However, whist these individuals were prosecuted, no one was arrested for the mob attack on the Dagas. Instead, the event was heavily portrayed as an appropriate response to deal with the apparent unruliness of Roma.

Andrzej Mirga, who is part of a Polish governmental commission on minorities, has said that very few racist incidents against Roma in Poland are reported. However, the situations in Poznan and Limanowa show that there is still a way to go to deal with discrimination against Roma, with the need to address the attitude that negative action against this group can be justified on the basis of perceived (whether real or not) anti-social behaviour.

Minesh Patel, thenews.pl, DailyIndia.com, Institute of Race Relations, Warsaw Business Journal

ROMEA

http://www.thenews.pl/national/artykul148145_pubs-in-poznan-kick-out-roma.html

Friday, January 28, 2011

PORRAJMOS



LETY
                                                         FROM CESKAPOZICE.CZ

Holocaust: The ‘Devouring’ of the Czech Roma

27.01.2011 06:38,

AUTHOR  BRIAN KENETY

A staggering 95 percent of the Czech-born Romani and Sinti population perished in the war, most through extrajudicial killings

Some 22,000 Roma and Sinti were killed at Auschwitz-Birkenau.

The Porrajmos, literally “the Devouring,” is the term the Romani people use to describe the genocidal wave of terror known to most of the world as the Holocaust. While estimates of the total number of so-called “Gypsies” (the dark-skinned Roma, Sinti and other peoples who migrated to Europe from the Indian subcontinent centuries ago) killed during the Second World War vary from 500,000 to 1.5 million, records show nearly 22,000 died at Auschwitz before the notorious Nazi death camp was liberated on Jan. 27, 1945.

Nearly every Romani man, woman and child who survived internment in Czech-run camps near Hodonín (Moravia) and Lety (Bohemia) — now the site of a controversial pig farm — later perished in the so-called “Gypsy family camp” at Auschwitz-Birkenau before its liberation by the Soviet Army, 66 years ago this Thursday. Countless more were killed in extrajudicial killings.

“The percentage of Roma killed in the so-called Czech lands — the mass murder of the ethnic Czech Roma — was almost ‘perfect,’ almost total,” Markus Pape, a German-born human rights activist who for more than a decade has worked closely with the local Committee for the Redress of the Romani Holocaust (VPORH), told Czech Position in an interview on the anniversary of the Auschwitz liberation, noting that a staggering “95 percent of the Czech-born Romani population” perished in the war.

Nearly every Romani man, woman and child who survived internment in Czech-run camps later perished at Auschwitz-BirkenauHistorians believe that the vast majority of Romani victims were in fact slaughtered outside the death camps — killed with a bullet to the head and tossed in a roadside ditch or buried in shallow graves in the fields and forests where they had sought refuge. Einsatzgruppen (mobile “task forces”) killed tens of thousands of Roma in the German-occupied eastern territories; these victims were left out of the Nazi’s otherwise meticulous records.

“The generally accepted [conservative] figure is that half a million Roma were killed in the Second World War. In Auschwitz — the main site of their systemic killing — there were 22,000 Roma victims,” Pape said. “This shows that most were killed in the forests, during local massacres [pogroms] or by the Wehrmacht — who often justified it as necessary to purge territory behind the front of possible spies. Therefore, there is no exact number; there is no list of names, as it was done without any administration.”

The Porrajmos as a ‘historical footnote’

The horrors of the death camps have been exhaustively documented. However, the wartime fate of the Roma — who, like Europe’s Jewish population, were persecuted for centuries before being singled out for extinction by the Nazis along racial lines — is less widely known or understood; their tremendous suffering and loss often reduced to little more than a historical footnote. An estimated 70 percent of Europe’s Romani population died in the “Devouring,” yet no Roma were called to testify at the post-war Nuremberg Trials — and no one spoke there on their behalf.

While the fate of the Roma may now seem inevitable, in the earliest days of the Third Reich, their origins posed a problem for Hitler’s racial ideologues. Nazi anthropologists knew that the Roma had arrived in Europe from India and believed them to be descendents of the original mythical “Aryan” invaders of the subcontinent, who returned to Europe.

While the fate of the Roma may now seem inevitable, in the earliest days of the Third Reich, their origins posed a problem for Hitler’s racial ideologues.

So Nazi racialist Hans Gunther found a justification for measures already long in place to control “the Gypsy plague.” If the Roma were no less “Aryan” than the Germans, he theorized, their supposed “inherent criminal character” must have stemmed from having mingled with “inferior” races over centuries of nomadic life.

In 1933, after Adolf Hitler became chancellor of Germany, the Nazis introduced a law to legalize eugenic sterilization, to control population growth among “Gypsies and most of the Germans of black color.” In 1939, the Nazi’s Office of Racial Hygiene issued a statement saying, “All Gypsies should be treated as hereditarily sick [...] the aim should therefore be the elimination — without hesitation —of this defective element in the population.”

The following year, at a concentration camp in Buchenwald, 250 Romani children were used as human guinea pigs to test cyanide gas crystals. In later years, adult Roma were used as subjects in cruel experiments conducted at Buchenwald on the effects of drinking sea water on human health.

Most Romani and Sinti victims were slaughtered in extrajudicial killings, beyond camp walls But even in January 1942, when the Nazi bureaucrats decided on the “final solution” regarding the “Jewish problem” — i.e., through mass extermination in concentration camps — the so-called “pure Gypsies” (like the more integrated and well-off Sinti peoples) initially weren’t targeted for extinction along racial lines; they even continued to serve in the Germany army. (The Sinti were typically traders and merchants; their language is akin to Yiddish, in that it is nearly a German dialect; its grammatical structure follows that of German although most words have a common root with the Romani language.)

But before the close of 1942, SS Reichsführer Heinrich Himmler, the principal executor of the “Final Solution,” gave orders that all Romani candidates for extermination be transported to Auschwitz; and in November 1943, expanded the order: all “Gypsies and part Gypsies” were be treated “on the same level as Jews and placed in concentration camps.”

Even before Dr. Josef Mengele’s inhuman experiments began, Romani children were used as human guinea pigs to test cyanide gas crystals“Contrary to the fate of the Jews, Roma and Sinti were still taken into the German army until 1942 and only then did Himmler give the order to deport all the Roma and Sinti to Auschwitz, to the so-called ‘Zigeunerlager’ [Gypsy camp] — no matter what way of life they led, but only on the basis of their race,” said Pape, who has done extensive research on the Romani Holocaust and helped gather the testimony of survivors, in particular from Czech-run camps.

“On Dec. 16, 1942, Himmler sent a letter to all the authorities it concerned saying that the deportation of the Roma and Sinti should concern all of them — on the basis of their origin, as co-called inadaptable people. So, in the end, this was genocide. Sometimes the Czech Roma complained that they were not among the ‘inadaptable’ or criminals. But in the end, the Nazis made no distinctions,” Pape told Czech Position.

The pig farm

The vast majority of Romani people living in what is today the Czech Republic are descended from Slovak Roma; their ancestors transferred here to the Czech lands in Communist-era resettlement programs. “That’s the reason why there is such a weak protest against the Lety pig farm today; most of the Roma here today have their origin in Slovakia … where 90 percent of the population survived. The Fascist puppet government there focused mainly on the property and deportations of Jews,” Pape said. “Slovakia was, at that time, a very agricultural state, and the Roma were needed in the fields for seasonal work.”

Czech officials have been slow to acknowledge the wartime persecution of the Roma, and have come under unwelcome pressure from the European Parliament and other international organization. Not only do precious few memorials exist to honor the memory of those killed in the war, efforts to remove the pig farm from the Lety site, the largest Czech-run camp — where over 1,300 Roma were interned at a time — have been in vain.

‘Someone invented a new phrase to avoid saying the term “concentration camp”; this shows there is a strong will to deny what really happened.’

“In the last declaration by the Czech government concerning the history of Lety, they used a quite euphemistic term — calling it a ‘camp of forced concentration’. It means that someone invented a new term to avoid using the term ‘concentration camp’; this shows there is a strong will to deny what really happened there,” Pape told Czech Position.

“I think the fact that there is a pig farm is still run on the Lety site shows that in general the Roma are still considered to be second-class citizens, especially when you look at Lidice [the site of the massacre of in reprisal for the assassination of reprisal for the assassination of Nazi governor Reinhard Heydrich in 1942] and Terezín [the concentration camp known is German as Theresienstadt] and other places of Nazi persecution of the ethnic Czech or Jewish population in this country, it is not understandable … why the Roma victims don’t deserve similar recognition.”

Even though the Czechoslovak authorities made a major investigation into what happened at Lety— and found most of the perpetrators who caused the death of at least 241 children — none of the guilty persons was ever punished. “This fact is to very difficult for the Roma to accept,” Pape said.

At the same time, most Romani survivors of the Czech camps agree to speak about their experiences only if they are not shown or identified on local media, so great is their fear, even today, of persecution by skinheads and other racist groups active in Czech society. “The local government has also abused the fact that the Roma in the area, who are of Slovak origin, don’t want to protest because they don’t want to drawn attention to themselves.”

Auschwitz and ‘Uncle Mengele’

A law establishing Lety as a work camp for “nomads” was passed in March 1939 by Czechoslovakia’s proto-fascist Second Republic. In 1942, the Nazis designated the Lety facility as a “concentration camp” specifically for Roma. Those who survived the malnourishment and typhoid rampant in the Czech-run camps of Lety and Hodonin, met their death in a special “Gypsy family camp” at Auschwitz-Birkenau, but not without a fight, Pape said.

The first transport arrived on February 26, 1943, when the Gypsy Family Camp (Familienzigeunerlager) was still under construction; when completed, it comprised 32 residential and six sanitation barracks, according to the figures compiled by the death camp’s museum and memorial association. “Diseases killed the majority of the prisoners in the Zigeunerlager. Children deported to or born in the camp were particularly at risk, with noma (‘water cancer’), scarlet fever, measles, and diphtheria all endemic,” it notes.

The Germans intended to exterminate the Roma completely as early as May 1944. On May 15 that year, Gypsy Camp director Unterscharführer Georg Bonigut ordered the inmates to stay in their barracks. The next day, some 50 to 60 SS men surrounded the camp and attempted to force the prisoners out of the barracks. They attempted to force the prisoners out of the barracks, but failed to do so.

“In May 1944, thousands of Sinti and Roma [at Auschwitz] barricaded themselves in, ready to fight the SS men. They had found out that on that same day all of them were to be killed, by gas, at once. The SS decided not to attack, or try to kill these people,” Pape told Czech Position. “Unfortunately, later on, the ones who were still healthy enough to work were sent on to other concentration camps and only a few of them survived; and the children and old people were killed in a massacre in Auschwitz."

Unlike in the case of Jewish and other inmates, the Roma and Sinti interned at Auschwitz had been allowed to stay together as families because the Nazis had learned from past experience that separating Romani parents from their children made them impossible to control as a group and exploit for forced labor.

‘They screamed day and night. Then their parents — I remember the mother’s name was Stella — managed to get some morphine, and killed the children to end their suffering.’

Survivors of Auschwitz have said the notorious Dr. Josef Mengele — known for his inhuman experiments and fascination with twins — seemed particularly keen on working with Romani children, who called him “Onkel Mengele.” He would bring them sweets and toys and personally escort them to the gas chamber.
“I remember one set of twins in particular: Guido and Ina, aged about four. One day, Mengele took them away,” Vera Alexander, a Jewish inmate at Auschwitz who looked after 50 sets of Romani twins, told the American scholar and rabbi Michael Berenbaum.

“When they returned, they were in a terrible state: They had been sewn together, back to back, like Siamese twins. Their wounds were infected and oozing pus. They screamed day and night. Then their parents — I remember the mother’s name was Stella — managed to get some morphine, and they killed the children in order to end their suffering.”

Nazis gassed 2,897 Roma and Sinti at Auschwitz-BirkenauThe liberation of the Auschwitz — 66 years ago today — came too late for the Roma, as it did for over a million Jews there, tens of thousands of Poles and political prisoners, homosexuals and “asocials” of all nationalities. Nearly 22,000 Roma died in its gas chambers, or from starvation and disease. Just months before the liberation by the Soviet Army, the Nazis closed the “Gypsy family camp,” gassing some 2,897 Roma on Aug. 2, 1944, a date marked by the Diaspora every year to commemorate the “Devouring.”

Jan. 27 is International Holocaust Remembrance Day, designated by the United Nations as the memorial to the victims of the Holocaust coinciding with the day of the liberation of Auschwitz-Birkenau death camp.

Thursday, January 27, 2011

HOLOCAUST REMEMBRANCE DAY

GYPSIES AND THE HOLOCAUST  fcit.usf.edu
While Sinti/Roma victims of the Porraimos have been included in ceremonies in Germany (see previous post), the European Parlimant has still neglected to recognize the Romani Holocaust.  Morgan
__________________________
FROM NATIONAL ROMA CENTRUM

Roma and the Holocaust Memorial Day

Wednesday, 26 January 2011 во 13:15

BY ASMET ELEZOVSKI

National Roma Centrum (NRC) with deep concern about Roma victims from the Holocaust, on the occasion of 27 of January, Holocaust Memorial Day, issues this press release remembering Roma victims and those who suffer from the Holocaust, Pharraimos.

We call upon remembrance of the fact that Roma were victims in Holocaust as well, subjected to arbitrary internment, forced labour, and mass murder. Yet it is not known precisely how many Roma were killed in the Holocaust. The fact that Roma Holocaust is not recognized is indicating nourishment of Antiziganism which is widely spread in Europe today.

We are witnesses that Roma are trying to survive confronted with constant deterioration of socio-economic condition, stereotypes, prejudices, discrimination, lack of measures to protect cultural and language identity. Many initiatives were raised and formally supported, but still we have very clear gap in between Roma and non Roma populations. Roma Pharraimos in Europe during the fascists era was anticipated with these enclosed policies toward Roma. Regrettably today in the height of 21st century, life of Roma is based on fear from persecutions, evictions and everyday discrimination.

Million of Roma nowadays try to survive and to live in Europe, faced with prejudices, discrimination, violence, inhuman treatment, threats to their life, persecution and violent murders racially motivated. We call upon states to introduce Holocaust education and information about Roma victims.

The words of Universal Declaration of Human Rights hold a promise for all mankind — and those ideals continue to inspire millions across the world, NRC urges all public and state authorities to work for improvement of Roma situation.

HOLOCAUST REMEMBRANCE DAY


JOHANN TROLLMAN  PHOTO ROMAONLUS.IT
 FROM GULF NEWS

Roma ‘finally’ get official Holocaust commemoration in Germany


AFP/Berlin

The Roma community will for the first time be guest of honour at official Holocaust Remembrance Day commemorations in Germany today, after a decades-long battle for greater recognition.

Nearly 66 years after World War II ended, a Roma Holocaust survivor will address the Bundestag lower house of parliament, just as Berlin names a street and a gymnasium after Roma murdered by the Nazis.

Dutch-born Zoni Weisz, 73, will speak on the anniversary of the liberation of the Auschwitz death camp by Soviet troops on January 27, 1945, which Germany has marked since 1996 with official memorial ceremonies for Holocaust victims, the vast majority of them Jewish.

“It is the first time that the fate of the Sinti and Roma of Europe has been placed at the centre of the commemorations. Finally,” said the head of the Council of Sinti and Roma in Germany, Romani Rose.

The Bundestag said Weisz was “surprised and honoured” to have been chosen to speak on the “forgotten Holocaust” - what historians say was the extermination of between 220,000 and 500,000 of the around 1mn Roma in Europe.

The Roma and related Sinti, like the Jews deemed racially inferior by the Nazis, were also systematically persecuted, confined to ghettos and special camps, deported and killed.

In concentration camps such as Auschwitz and Ravensbrueck, they were the subject of grotesque medical experiments. But West Germany did not recognise the genocide until 1982.

Weisz, the son of an instrument maker, is one of the sole survivors of his family, which was deported in 1944 when he was seven. He owes his escape to a policeman who helped him flee during the raid. His parents, sisters and younger brother were murdered at Auschwitz while Weisz survived in hiding.

“Until 1944, we were a completely normal, happy family” in the eastern Dutch town of Zutphen, Weisz has said. He later became florist to the royal family.

The eastern Berlin district of Friedrichshain will today rename a street ‘Ede and Unku’, the name of a 1931 book telling the true story of a friendship between a German worker’s son and a Sinti girl before the Nazi era.

Unku, a nickname for Erna Lauenberger, was deported with her family and killed at Auschwitz.

‘Ede and Unku’ was banned by the Nazis and its young author Grete Weiskof, a Jewish communist writing under the name Alex Wedding, fled Germany in 1933.

Meanwhile a gymnasium in Berlin will be named after the boxer Johann Trollmann, aka ‘Gypsy’ Trollmann, who fought for Germany’s light-heavyweight title in 1933. Although he won on points, the Nazis denied him his title for having a fighting style that was “un-German”.

Trollmann, a Sinti who protested the decision by dyeing his hair Aryan blond, was later killed in a concentration camp.

“The fates of Erna Lauenburger and Johann Trollmann represent the fate of half a million Sinti and Roma victims of the genocide. But there has not been enough discussion of these crimes,” said local councillor Jan Stoess.

“Germany had played down this genocide for decades,” said Silvio Peritore of the Central Council of Sinti and Roma. “Zoni Weisz’s speech at the Bundestag is a positive sign.”

Germany is also to inaugurate this year near the Reichstag parliament building a memorial to Sinti and Roma murdered by the Nazis.

Peritore said there were about 10mn Roma in Europe, 70,000 of whom have a German passport. Tens of thousands of others live in Germany, most of them refugees from Bosnia and Kosovo.

______________________________________________________________________

I wish that Germany would examine its present policy of deportations of Romani immigrants, especially in keeping with the inclusion of Sinti/Roma in Holocaust Remembrance Day.
Morgan

Wednesday, January 26, 2011

HOLOCAUST REMEMBRANCE DAY

Tomorrow 27 January, is Holocaust Remebrance Day.
The following is from

WASHINGTON STATE HOLOCAUST EDUCATION AND RESOURCE CENTER
SEATTLE WASHINGON

Please consider signing your name in remembrance of the 6 million Jewish victims and the millions of non-Jewish victims of the Holocaust (Homosexuals, Poles, Jehovah's Witnesses, Roma/Sinti, and the Handicapped).

Local Holocaust survivors lost more than 2600 family members in the Holocaust.

Please help us to collect 2600 signatures in their memory.

TO SIGN YOUR NAME and read more about International Holocaust Remembrance Day -

http://www.holocaustremembranceday.blogspot.com/

ANGELA Y. DAVIS

PHOTO BY ADALIA FROM SAN FRANCISCO BAY VIEW
Angela Davis was born on 26 Jan. 1944.
Angela is one of my consistent heroes.  She has been an important influence in my own politics and activism.  I have admired her since her "FBI 10 MOST WANTED" days.

HAPPY BIRTHDAY ANGELA,
Morgan

Following are two articles about Angela.
The first is a short biography.
The second is a recap of an interview/presentation.
___________________________________________-
FROM SPARTACUS EDUCATIONAL

http://www.spartacus.schoolnet.co.uk/USAdavisAN.htm

Angela Davis, the daughter of an automobile mechanic and a school teacher, was born in Birmingham, Alabama, on 26th January, 1944. The area where the family lived became known as Dynamite Hill because of the large number of African American homes bombed by the Ku Klux Klan. Her mother was a civil rights campaigner and had been active in the NAACP before the organization was outlawed in Birmingham.

Davis attended segregated schools in Birmingham before moving to New York with her mother who had decided to study for a M.A. at New York University. Davis attended a progressive school in Greenwich Village where several of the teachers had been blacklisted during the McCarthy Era.

In 1961 Davis went to Brandeis University in Waltham, Massachusetts to study French. Her course included a year at the Sorbonne in Paris. Soon after arriving back in the United States she was reminded of the civil rights struggle that was taking place in Birmingham when four girls that she knew were killed in the Baptist Church Bombing in September, 1963.

After graduating from Brandeis University she spent two years at the faculty of philosophy at Johann Wolfgang von Goethe University in Frankfurt, West Germany before studying under Herbert Marcuse at the University of California. Davis was greatly influenced by Marcuse, especially his idea that it was the duty of the individual to rebel against the system.

In 1967 Davis joined the Student Nonviolent Coordinating Committee (SNCC) and the Black Panther Party. The following year she became involved with the American Communist Party.

Davis began working as a lecturer of philosophy at the University of California in Los Angeles. When the Federal Bureau of Investigation (FBI) in 1970 informed her employers, the California Board of Regents, that Davis was a member of the American Communist Party, they terminated her contract.

Davis was active in the campaign to improve prison conditions. She became particularly interested in the case of George Jackson and W. L. Nolen, two African Americans who had established a chapter of the Black Panthers in California's Soledad Prison. While in California's Soledad Prison Jackson and W. L. Nolen, established a chapter of the Black Panthers. On 13th January 1970, Nolan and two other black prisoners was killed by a prison guard. A few days later the Monterey County Grand Jury ruled that the guard had committed "justifiable homicide."

When a guard was later found murdered, Jackson and two other prisoners, John Cluchette and Fleeta Drumgo, were indicted for his murder. It was claimed that Jackson had sought revenge for the killing of his friend, W. L. Nolan.

On 7th August, 1970, George Jackson's seventeen year old brother, Jonathan, burst into a Marin County courtroom with a machine-gun and after taking Judge Harold Haley as a hostage, demanded that George Jackson, John Cluchette and Fleeta Drumgo, be released from prison. Jonathan Jackson was shot and killed while he was driving away from the courthouse.

Over the next few months Jackson published two books, Letters from Prison and Soledad Brother. On 21st August, 1971, George Jackson was gunned down in the prison yard at San Quentin. He was carrying a 9mm automatic pistol and officials argued he was trying to escape from prison. It was also claimed that the gun had been smuggled into the prison by Davis.

Davis went on the run and the Federal Bureau of Investigation named her as one of its "most wanted criminals". She was arrested two months later in a New York motel but at her trial she was acquitted of all charges. However, because of her militant activities, Ronald Reagan, the Governor of California, urged that Davis should never be allowed to teach in any of the state-supported universities.

Davis worked as a lecturer of African American studies at Claremont College (1975-77) before becoming a lecturer in women's and ethnic studies at San Francisco State University. In 1979 Davis visited the Soviet Union where she was awarded the Lenin Peace Prize and made a honorary professor at Moscow State University. In 1980 and 1984 Davis was the Communist Party's vice-presidential candidate.

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The following is a recap of a presentation/interview  Angela gave in 2009

FROM SAN FRANCISCO BAY VIEW

http://sfbayview.com/2009/angela-davis-tours-the-nation-calling-for-the-abolition-of-prisons-reports-from-the-university-of-virginia-and-chicago%e2%80%99s-south-side


BY ANNE BROMLEY

Angela Davis came to KPFA recently to record an interview with Block Report Radio. –

Walking around the University of Virginia’s Academical Village, activist and philosopher Angela Davis remarked that the Lawn rooms seem as cramped as prison cells.

The feeling made her realize that Thomas Jefferson’s architecture compels the observer to think about his legacy, Davis said in her keynote address for the Carter G. Woodson Institute’s conference, “The Problem with Punishment: Race, Inequality and Justice,” held April 16 and 17.

The connection is no mere coincidence. The rooms on the Lawn provide student residents with the privacy to contemplate knowledge, while prison cells confine the prisoner to give him the privacy to penitently contemplate his crime.

The idea of the penitentiary emerged at the same time as the American Revolution, but it has proven a failed experiment in democracy and an institution of racial injustice when one in 100 Americans is behind bars and half of them are Black, she said.

Davis called for a new movement to abolish what she called “the prison-industrial complex” in the U.S., which has become the largest jailer in the world.

Violent people should be dealt with, she said, in the context of the reasons behind the violence and how it is perpetuated. “Simply dumping these people in prison only has the tendency to reproduce more violence,” she said.

The American-style penitentiary system is spreading internationally and having a devastating effect, she said, with prisons serving as receptacles for people who can no longer find a place in their societies.

This may be an auspicious moment in U.S. history to confront the prison crisis, marked in part by President Obama’s election and the economic crisis, she said.

Davis was one of about 30 scholars and others who participated in the multidisciplinary two-day symposium that aimed to contribute serious discussion to the growing national debate on the growth of the prison-industrial complex and racial disparities in the U.S.

In residency at U.Va. for the week, Davis spoke Thursday night to a packed house in Newcomb Hall Ballroom that included hundreds of students – some even traveling from Charlotte, N.C. – as well as faculty, conference participants and community members, including those who identified themselves as ex-convicts and ‘60s radicals during the question-and-answer period following her talk.

Davis and Deborah McDowell, director of the Woodson Institute, both mentioned that Jefferson designed not only his renowned buildings at the University and Monticello, but also an early penitentiary. He contracted architect Benjamin Latrobe to design the first prison in Virginia, with cells for solitary confinement.

Putting offenders in prison was considered a more enlightened idea than the less humane conditions and practices criminals were subjected to around the turn of the 19th century, Davis said.

The example of Jefferson’s legacy, she said, tells us “to be aware of the histories we inhabit.”

The prevalence of corporal punishment for actions that were considered crimes clashed with ideas for the new democracy. Because of slavery, however, the need for corporal punishment persisted, she said.

For example, Davis recounted what ex-slave and abolitionist Frederick Douglass told a British audience in London at the time: Although laws were written to sentence a white man to capital punishment only for the crime of murder, there were 70 crimes that could lead a Black man to his death.

“These are the historical roots we see today. The ideas were incorrect, but the early American government saw prisons as progressive, a move away from retribution,” said Davis, who was active in the Black Power Movement and spent time in jail in the early ‘70s, before being acquitted at trial.

“Prison was supposed to allow people to reform themselves. Incarceration turned out to be far more damaging to the psyche … and could not effect rehabilitation,” she said. “We have to undo past damage.

“Racism fuels the prison-industrial complex,” she said. “The vast disproportion of Black people makes it clear. … Black men are criminalized.”

Law enforcement surveillance determines who gets caught and who goes to prison, Davis explained. Many people commit acts that, if discovered, would result in prison sentences, but they are safe because the police don’t target their communities for surveillance.

‘Racism fuels the prison-industrial complex,’ said Angela Davis. ‘The vast disproportion of Black people makes it clear. … Black men are criminalized.’

The assumption, even among some African-Americans, that Black people have a proclivity to criminal activities is part of the daily working of racism.

“The fear of free Black bodies is contained in the systems and strategies that criminalize racism,” Davis said.

She advocated for more productive modes of addressing people who do harm to others and their communities.

‘The fear of free Black bodies is contained in the systems and strategies that criminalize racism,’ Angela Davis said.

“When we think of 2.3 million Americans being in prison on any given day, and all the resources required to sustain the system, why do we not mobilize to change this?” she asked.

It is because of the fear of confronting persistent racism and its history in the U.S., she said. “We are all infected.”

Davis pointed out there are no great disparities in drug use among the range of people and communities. Recently, law officers have shifted their surveillance to rural white people and, oddly enough, that has subjected them to the same form of racism to which Black men are subjected.

Law enforcement surveillance determines who gets caught and who goes to prison, Davis explained. Many people commit acts that, if discovered, would result in prison sentences, but they are safe because the police don’t target their communities for surveillance.

Americans must develop and negotiate social relations to be able to talk about racism without it being so uncomfortable, she said, adding that a justice system must be created that is not based on revenge, but rather is more restorative.

The political climate seems to be more hopeful, she said, lauding Virginia U.S. Sen. Jim Webb’s recent call for prison reform.

Anne Bromley is on the media relations staff at the University of Virginia – her beat: African-American Affairs.
She can be reached at abromley@virginia.edu.

This story first appeared at UVaToday.